Everything dies and it’s best we learn to live with that

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Everything dies and it’s best we learn to live with that

Fear of dying – or death anxiety – is often considered to be one of the most common fears. Interestingly though, neither of the two widely used diagnostic psychiatric manuals, DSM-5 or ICD-10, has a specific listing for death anxiety.

Death is related in the manuals to a number of anxiety disordersincluding specific phobias, social anxiety, panic disorder, agoraphobia, post-traumatic stress disorder and obsessive compulsive disorder. Although many psychologists will argue that these fears are proxies for the larger fear of death.

Existential therapy directly targets death and the meaning of life. It’s practised by psychiatrist Irvin Yalom, a pioneer in understanding fear of death and how to treat it in therapy. He has written a popular book on the subject called Staring at the Sun: Overcoming the Terror of Death. Existential therapy is one way of treating death anxiety but no matter what psychological approach is used, the underlying theme is generally the same: acceptance.

What’s so frightening about death?

All life has death in common, yet it’s striking how little we actually talk about it. In Western cultures at least, the concept can be too much even to consider. But from a clinical psychology perspective, the more we avoid a topic, situation, thought or emotion, the greater the fear of it can become and the more we want to avoid it. A vicious cycle.

Fear of the unknown is one of the specific fears around death.
Fear of the unknown is one of the specific fears around death.

If presented with a client who has death anxiety, we would ask them to tell us exactly what they fear about death. Yalom once asked a client what bothered him most. The client replied, “The next five billion years with my absence.”

Yalom then asked, “Were you bothered by your absence during the last five billion years?”

The specific death fear will be different for everyone, but it can often be categorised into one of four areas: loss of self or someone else; loss of control; fear of the unknown – what will happen after death (nothingness, heaven, hell); and pain and suffering of dying.

Yalom suggests psychologists speak about death directly and early in therapy. The psychologist should find out when the client first became aware of death, who he discussed it with, how the adults in his life responded to his questions and whether his attitudes about death had changed over time.

Once we understand the client’s relationship to death, there are several approaches to help manage the associated anxiety. These include existential therapy, cognitive-behaviour therapy, acceptance and commitment therapy and compassion-focused therapy.

How to treat death anxiety

In one of the first studies to examine death anxiety directly, cognitive-behaviour therapy (CBT), was found to be successful in treating it in those suffering from hypochondria. The strategies used included exposure (going to a funeral), relaxation strategies (breathing) and creating flexible thoughts around death, such as recognising that fearing death is normal.

Some researchers argue that CBT should include strategies that explore the probability of life events – such as calculating the chances of your parents’ meeting and having you. Such techniques can shift our perspective from a negative fear of dying to a positive realisation we are lucky to experience life at all.

We must learn to accept death. It’s not going away.
We must learn to accept death. It’s not going away.

Existential therapy has been shown very useful in treating death anxiety. It focuses on ultimate existential concerns such as isolation. For instance, we have a deep need to belong and having family and friends means, in some way, we live on after death.

Treatment is directed at finding meaning and purpose in life, increasing psychological and social support, building relationships with friends and family and improving coping skills to manage anxiety in daily life.

In compassion focused therapy (CFT), the client is encouraged to descend into the reality of human experience. That means realising we only have about 25,000 to 30,000 days of life. Suffering is normalised and the emphasis is on the fact that the trajectory of life is the same for everyone: we come into this world, grow and flourish and then decay and die.

CFT discusses how the human brain has the fantastic ability to imagine and question our very existence – as far as we know a uniquely human quality. We will then say to clients: “Did you design your brain to have that capacity?” Of course the answer is a resounding no.

So we work on the principle that it is not the client’s fault they have death anxiety but that we must work with our brains so they don’t paralyse our ability to live now.

In CFT we will sometimes use the phrase, “Our brains were designed for survival not happiness”. Strategies arising form this include guided discovery (slowing down and giving clients opportunities to make their own insights) and soothing rhythm breathing.

Although subtly different in approach these therapies have a similar underlying theme. Death is something we must learn to accept. The key for us in the context of death anxiety is how we get out of our minds and into our life.

Some tips that could help

If you struggle with death anxiety, please consider seeing a psychologist. But for now, here are three tips that might be helpful.question existence

  1. Normalise the experience: We have tricky brains that allow us to question our existence. This is not your fault but is how the human brain was designed. It is perfectly normal to have a fear of death; you are not alone in this struggle.
  2. Breathe: When you notice anxiety entering your body and mind, try to engage in some soothing breathing to help slow down your mind and physiological response.
  3. Write your own eulogy as if you’re looking back over a long life: Pretend it is your funeral and you have to give the eulogy. What would you write? What would you have wanted your life to be about? This might provide some meaning and purpose for how to live your life now.

Complete Article HERE!

Here’s what people in their 90s really think about death

By JANE FLEMING

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Across the developed world more people are living longer, which of course means more get to be extremely old by the time they die. Nearly half of all deaths in the United Kingdom are in people aged 85 or older, up from only one in five just 25 years ago.

Dying in older age can mean a different sort of death, such as becoming gradually frailer in both body and mind and developing numerous health problems over many years. Where years after retirement were previously considered just old age, a longer life span means the later years now include variation reflected in labels such as younger old and older old.

Our previous research showed people who are over 90 when they die need more support with daily life in their last year than even those who die in their late 80s. In the United Kingdom, around 85% of those dying aged 90 or older were so disabled as to need assistance in basic self care activities. Only 59% of those between 85 and 89 at death had this level of disability.

This knowledge has implications for planning support for life and death in different care settings. But what do we know about what the older old (95 plus) people actually want when it comes to decisions about their care as they approach the end of their lives?

HOW THE OLDER OLD FEEL ABOUT DYING

The oldest and frailest in our society are becoming less visible as many who need the most support, such as those with dementia, are either in care homes or less able to get out and about. But their voices are crucial to shaping end-of-life care services.

In our latest research, we had conversations about care experiences and preferences with 33 women and men aged at least 95, some over 100, and 39 of their relatives or carers. Of these, 88% were women, 86% were widowed and 42% lived in care homes.

Death was part of life for many of the older people who often said they were taking each day as it comes and not worrying too much about tomorrow. “It is only day-from-day when you get to 97,” said one woman. Most felt ready to die and some even welcomed it: “I just say I’m the lady-in-waiting, waiting to go,” said one.

Others were more desperate in their desire to reach the end. “I wish I could snuff it. I’m only in the way,” was a typical sentiment in those who felt they were a nuisance. Others begged not to be left to live until they were a hundred, saying there was no point to keeping them alive.

Most were concerned about the impact on those left behind: “The only thing I’m worried about is my sister. I hope that she’ll be not sad and be able to come to terms with it.”

The dying process itself was the cause of most worries. A peaceful and painless death, preferably during sleep, was a common ideal. Interviewees mainly preferred to be made comfortable rather than have treatment, wishing to avoid going into hospital.

We found families’ understanding of their relative’s preferences only occasionally incorrect (just twice). For instance, one person said they wanted to have treatment for as long as they could, while their family member believed they would prefer palliative care. This highlights the importance of trying to talk options through with the older person rather than assuming their family knows their views.

We found most discussed end-of-life preferences willingly and many mentioned previous talk about death was uncommon, often only alluded to or couched in humour. A minority weren’t interested in these discussions.

WE NEED TO TALK WITH THE OLDER OLD

It’s rare to hear from people in their tenth or eleventh decade but there are some studies that have explored the views of the younger old. Most often these have concentrated on care home residents and occasionally on those living at home.

A literature review conducted in Sweden in 2013 found a total of 33 studies across the world that explored views of death and dying among older people, although very few of these sought the views of the older old.

A 2002 study found older people in Ghana looked forward to death, seeing it as a welcome visitor that would bring peace and rest after a strenuous life. And a 2013 study in the Netherlands showed many people changed their preferences on how they wanted to die as their care needs changed.

A recent review examined older people’s attitudes towards advance care plans and preferences for when to start such discussions. It identified 24 studies, mainly from the United States and with younger old age ranges. The results showed that while a minority shirked from end-of-life care discussion, most would welcome them but were rarely given the opportunity.

These studies support our findings on older people’s willingness to discuss often taboo topics, their acceptance of impending death, and their concerns around what the dying process would bring: increasing dependence, being a burden and the impact of their own death on those left behind.

To plan services to best support rising numbers of people dying at increasingly older ages in different settings, we need to understand their priorities as they near the end of life.

Complete Article HERE!

12 LIFE LESSONS FROM A MAN WHO HAS SEEN 12000 DEATHS

By

Bhairav Nath Shukla
Bhairav Nath Shukla

Rooted in the hearts of many Hindus is the belief that if you breathe your last in Kashi (Varanasi) you attain what is popularly known as ‘Kashi Labh’ or ‘the fruit of Kashi’—moksh or “release from the cycle of rebirth impelled by the law of karma”.

Kashi Labh Mukti Bhawan in Varanasi is one of the three guesthouses in the city where people check in to die. The other two are Mumukshu Bhawan and Ganga Labh Bhawan. Established in 1908, Mukti Bhawan is well-known within the city and outside.

Bhairav Nath Shukla has been the Manager of Mukti Bhawan for 44 years. He has seen the rich and the poor take refuge in the guesthouse in their final days as they await death and hope to find peace. Shukla hopes with and for them. He sits on the wooden bench in the courtyard, against the red brick wall and shares with me 12 recurring life lessons from the 12000 deaths he has witnessed in his experience as the manager of Mukti Bhawan:

1. Resolve all conflicts before you go

Shukla recounts the story of Shri Ram Sagar Mishr, a Sanskrit scholar of his times. Mishr was the eldest of six brothers and was closest to the youngest one. Years ago an ugly argument between the two brothers led to a wall to partition the house.

In his final days, Mishr walked to the guesthouse carrying his little paan case and asked to keep room no. 3 reserved for him. He was sure he will pass away on the 16th day from his arrival. On the 14th day he said, “Ask my estranged brother of 40 years to come see me. This bitterness makes my heart heavy. I am anxious to resolve every conflict.”

A letter was sent out. On the 16th day when the youngest brother arrived, Mishr held his hand and asked to bring down the wall dividing the house. He asked his brother for forgiveness. Both brothers wept and mid sentence, Mishr stopped speaking. His face became calm. He was gone in a moment.

Shukla has seen this story replay in many forms over the years. “People carry so much baggage, unnecessarily, all through their life only wanting to drop it at the very end of their journey. The trick lies not in not having conflicts but in resolving them as soon as one can,” says Shukla.

2. Simplicity is the truth of life

“People stop eating indulgent food when they know they are going to go. The understanding that dawns on many people in their final days is that they should’ve lived a simple life. They regret that the most,” says Shukla.

A simple life, as he explains, can be attained by spending less. We spend more to accumulate more and thus create more need. To find contentment in less is the secret to having more.

3. Filter out people’s bad traits

Shukla maintains that every person has shades of good and bad. But instead of dismissing “bad” people outrightly, we must seek out their good qualities. Harbouring bitterness for certain people comes from concentrating on their negatives. If you focus on the good qualities though, you spend that time getting to know them better or, maybe even, loving them.

4. Be willing to seek help from others

To know and do everything by yourself might feel empowering but it limits one from absorbing what others have learnt. Shukla believes we must help others, but more importantly, have the courage to seek help when we’re in need.

Every person in the world knows more than us in some respect. And their knowledge can help us, only if we’re open to it.

He recounts the incident of an old woman being admitted on a rainy day back in the 80s. The people who got her there left her without filling the inquiry form. A few hours later, the police came to trace the relatives of the old lady who, they said, were runaway Naxalites. Shukla pretended to not know nothing. The police left. When the lady’s relatives returned next morning, Shukla asked the leader uninhibitedly, “When you can kill 5-8 people yourself why didn’t you simply shoot your Nani and cremate her yourself? Why did you make me lie and feel ashamed?” The grandson fell to his knees and pleaded for forgiveness saying no one amongst them is capable of helping his religious grandmother attain salvation. He respects that, and is the reason why he brought her to Mukti Bhawan.

5. Find beauty in simple things

Mukti Bhavan plays soulful bhajans and devotional songs three times a day. “Some people”, he says, “stop and admire a note or the sound of the instruments as if they have never heard it before, even if they have. They pause to appreciate it and find beauty in it.”

But that’s not true of everyone, he adds. People who are too critical or too proud, are the ones who find it hard to find joy in small things because their minds are preoccupied with “seemingly” more important things.

6. Acceptance is liberation

Most people shirk away from accepting what they are going through. This constant denial breeds in them emotions that are highly dangerous. Only once you accept your situation is when you become free to decide what to do about it. Without acceptance you are always in the grey space.

When you are not in denial of a problem you have the strength to find a solution.

Indifference, avoidance, and denial of a certain truth, Shukla believes, cause anxiety; they develop a fear of that thing in the person. Instead, accept the situation so you are free to think what you want to do about it and how. Acceptance will liberate you and empower you.

7. Accepting everyone as the same makes service easier

The secret to Shukla’s unfazed dedication and determination towards his demanding job can be understood via this life lesson. He admits that life would’ve been difficult if he treated people who admit themselves to Mukti Bhavan differently, based on their caste, creed, colour, and social or economic status. Categorisation leads to complication and one ends up serving no one well. “The day you treat everyone the same is the day you breathe light and worry less about who might feel offended or not. Make your job easier,” he says.

8. If/When you find your purpose, do something about it

To have awareness about one’s calling is great, but only if you do something about it.

A lot of people, Shukla says, know their purpose but don’t do anything about realising it, making it come to life. Simply sitting on it is worse than not having a calling in the first place. Having a perspective towards your purpose will help you measure the time and effort you need to dedicate to it, while you’re caught up in what you think you can’t let go or escape. Take action on what truly matters.

9. Habits become values

Shukla recommends cultivating good habits to be able to house good values. And building good habits happens over time, with practice. “It’s like building a muscle; you have to keep at it everyday.”

Till one doesn’t consistently work towards being just or kind or truthful or honest or compassionate, every single time he is challenged, one cannot expect to have attained that quality.

10. Choose what you want to learn

In the vastness of the infinite amount of knowledge available to us it is easy to get lost and confused. “The key lesson here is to be mindful of choosing what you deeply feel will be of value to you,” he says. People might impose subjects and philosophies on you because it interests them and while you must acknowledge their suggestions, the wise thing to do is delve deeper into what rejoices your own heart and mind.

With a smile on his face Shukla says, “In the last days of their life a lot of people can’t speak, walk or communicate with others with as much ease as they could, earlier. So, they turn inwards. And start to remember the things that made their heart sing once, things that they cared to learn more about over the course of their life, which enriches their days now.”

11. You don’t break ties with people; you break ties with the thought they produce

You can seldom distance yourself from people you have truly loved or connected with in some way. However, in any relationship, along the way, certain mismatch of ideologies causes people to stop communicating. This never means you are no longer associated with that person. It simply means that you don’t associate with a dominant thought that person brings with him/her, and to avoid more conflict you move away. The divorce, Shukla affirms, is with the thought and never with the person. To understand that is to unburden yourself from being bitter and revengeful.

12. 10 percent of what you earn should be kept aside for dharma

Dharma, Shukla doesn’t define as something religious or spiritual. Instead, he says it is associated more with doing good for others and feeling responsible about that. A simple calculation according to him is to keep 10 percent of your income for goodwill.

Many people donate or do charitable acts towards the end of their life because death is hard on them. In their suffering, they begin to empathise with others’ suffering. He says those who have the companionship of loved ones, the blessings of unknown strangers, and an all-encompassing goodwill of people exit peacefully and gracefully. That is possible when you don’t cling on to everything you have, and leave some part of it for others.

Complete Article HERE!

Death Changes Everything. Time Changes Nothing

death-changes-everything

“Dost thou love life? Then do not squander time, for that is the stuff life is made of. “ —- Benjamin Franklin

By Hospice of the North Coast

Time is our greatest commodity, yet we often squander it. It’s not until we’re faced with the death of a loved one when we realize just how much time has passed away, and how much of our time we spent “being busy” instead of “being with” the people we love. We get so busy with our day-to-day lives, often time just trying to make ends meet, that we forget that the time we spend interacting with someone may very well be our last day with them.

When our minds are being so distracted, be it with work, or in Information Overload mode, it’s difficult to enjoy the moment we’re currently in. As they say, we’re not “in the here and now.” We dwell on the past, dream of the future and ignore the present.

It takes a lot of hard work, time and energy to reach a level of success — however you define success — that results in acquiring whatever possession you desire. Then we spend even more time and resources protecting our possessions.

What if we protected our time as diligently as we protect our possessions and lived as if we just found out we only a few months left? Would we spend more of our time with family, friends and loved ones? Or would we spend more time working, or texting and emailing those we hold dear instead of actually spending time with them? Would we procrastinate even more, or go visit a friend who has been feeling alone and isolated since h/her spouse passed away? Or go visit a family member in Hospice that you’ve been putting off due to your busy schedule.

How often have you said, “Life is too short for this (enter the first word that comes to mind)?” During those times, what was it that made you feel life is too short for you to be wasting your time on? A pointless argument? Being stuck in traffic? Being dragged into other people’s dramas? To some extent, you have to put up with things forced upon you by circumstances, such as being stuck in traffic because you really need the job you’re trying to ge to (or return home from), so quitting and relocating is not an option.

Some things that waste our precious time on are, unfortunately, necessary and inevitable. It’s the time-draining (and by extension, life-draining) events that we can absolutely avoid yet choose not to. A perfect example is the time we spend on social media sites and/or getting engaged in an online argument. Another example is always having your smartphone turned on so that you can immediately text and/or answer emails… even while you’re having lunch with a friend.

How you live affects how long you live. Keep a good watch over your time, and spend it wisely.

“So it is: we are not given a short life but we make it short, and we are not ill-supplied but wasteful of it… Life is long if you know how to use it.” — Seneca, Roman philosopher

Complete Article HERE!

Here are 5 things you may regret at the end of your life, from a nurse who works with dying people

If you had a crystal ball to see what you’d regret as you were dying, would you make changes now?

By Angie Aker

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You might think watching people die would depress a person. It actually taught her how to live.

Bronnie Ware spent years as a palliative care nurse, helping patients be as comfortable as possible in the time just before their deaths. She compiled their stories and the most repeated regrets she heard them utter in their final days.

Do you ever imagine what the final years and months and days of your life will be like?

Shared originally on her blog, ” Inspiration and Chai,” here are the top five regrets, with quotes from her blog as she recorded them.

Regret #1: I wish I’d had the courage to live a life true to myself, not the life others expected of me.

Look at yourself in the mirror. Are you living your best life right now? What’s stopping you?

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“This was the most common regret of all. When people realise that their life is almost over and look back clearly on it, it is easy to see how many dreams have gone unfulfilled. Most people had not honoured even a half of their dreams and had to die knowing that it was due to choices they had made, or not made. Health brings a freedom very few realise, until they no longer have it.” — Bronnie Ware

Regret #2: I wish I hadn’t worked so hard.

This one speaks for itself.

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Regret #3: I wish I’d had the courage to express my feelings.

What if getting the words out is essential to your growth as a human?

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“Many people suppressed their feelings in order to keep peace with others. As a result, they settled for a mediocre existence and never became who they were truly capable of becoming.” — Bronnie Ware

Regret #4: I wish I had stayed in touch with my friends.

Is there someone you treasure who you haven’t spoken with in much too long?

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“Everyone misses their friends when they are dying.” — Bronnie Ware

Regret #5: I wish that I had let myself be happier.

If you didn’t wake up joyful today, why not? What can you do to change that?

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“This is a surprisingly common one. Many did not realise until the end that happiness is a choice. They had stayed stuck in old patterns and habits. The so-called ‘comfort’ of familiarity overflowed into their emotions, as well as their physical lives. Fear of change had them pretending to others, and to their selves, that they were content, when deep within, they longed to laugh properly and have silliness in their life again.” — Bronnie Ware

Were there any regrets on this list that felt familiar to you? Others that you didn’t see listed?

These are five universal wake-up calls we all need to be reminded of. There’s no shame in tagging all the friends you need to call when you share this.

Complete Article HERE!

“I want to die at home, surrounded by people who love me”

For Dr Kate Granger, preparing for a ‘good’ death has allowed her to accept her diagnosis of incurable cancer

Kate and her husband Chris at the renewal of their wedding vows
Kate and her husband Chris at the renewal of their wedding vows

“Facing death is not something anybody ever wants to contemplate. But that is exactly what I’ve had to do for the past five years. At the age of 29 I had the perfect life. Happily married, successful career, great network of friends and family, beautiful home and in the early stages of planning to conceive our first child. My life was all I’d ever dreamed it would be. But all that was shattered into minuscule pieces when the cancer sledge hammer hit us, and we discovered my incurable diagnosis; a diagnosis that came completely out of the blue and destroyed our lives as we knew them.

As a doctor specialising in the care of older people I had some familiarity with dying. I’d sat and held the hands of patients as they drew their final breaths. I’d comforted families through difficult conversations around end of life care for their loved ones and their eventual bereavement. But now it was my own mortality that had come into a sharp, unavoidable reality.

The cancer was very aggressive and advanced; my kidneys had failed; I was in intractable pain. There really was no hope of cure no matter how optimistic your view. As a clinician I didn’t know any way to get through something so life changing, other than addressing it head on. Within days of discovering I had bone and liver metastases, I had made the decision that I did not want to undergo cardiopulmonary resuscitation. I wrote my Bucket List. I made a will. I started work on a memory box for Chris. I specified my end of life care preferences in writing. Attending to these practical considerations gave me a peace of mind that allowed us to accept what was happening, and then move on with living in the present with a degree of calmness.001

Thoughts about death often creep into my consciousness though. I wonder about what it will feel like, what symptoms I might experience and I reflect frequently on my personal vision of a peaceful, ‘good’ death. I’ve picked out my favourite music, particular candles with soothing scents and the books I’d like my Mum to read to me. I desperately want to die at home, surrounded by the people who love me. These preparations are designed to create an environment with comforting childhood memories, making me feel as safe as I can despite the horrendous circumstances.

However given my professional experience I know only too well that I may not achieve my serene death ambitions. I know that my symptoms may become uncontrollable at home, especially if I develop a bowel obstruction. I fear being bundled into an ambulance and carted off to hospital. I fear my eventual loss of independence. I fear not being strong enough to see it through to the end.

I have been extremely publicly transparent about my health problems by writing books and using social media. Looking back I think this is thanks to my inner teacher; I want to share my experiences to improve care for other patients. I felt so useless and lacking in purpose at the beginning of my illness. Getting my laptop out to write the whole sorry saga down seemed a natural response. I needed to process what I was going through and I wanted to emphasise how healthcare professionals’ behaviour impacts the people they look after. This project has now gone one step further, and I plan to share the end of my life on Twitter using the hashtag #deathbedlive. Unexpectedly I now have a huge social media following, and I hope one of my final legacies will be to promote a national conversation in society around death and dying by using this powerful voice.

I’m one of the lucky ones. I genuinely believe that. I have the support of an amazing husband, who has been there for me every single step of the way. He has made our lives truly incredible and I never know what the next lovely surprise might be. We are able to live comfortably in our own skins, with the lurking existence of the death gremlin, because we are honest and open with each other. Talking about death is never going to be an easy task, but Chris knows my wishes and I am absolutely sure that he will protect them right up until the end.

Complete Article HERE!

10 Myths about Palliative Care

By: CVH Team

Palliative-Care2

Palliative care is still widely misunderstood by many Canadians. Here are 10 common myths we often encounter. Help dispel these myths by sharing the facts with family members and friends, colleagues, patients and client.

1.  Myth: Palliative care hastens death.
Fact: Palliative care does not hasten death. It provides comfort and the best quality of life from diagnosis of an advanced illness until end of life.
See also: Palliative Care: Dispel the myth of hastening death

2.  Myth: Palliative care is only for people dying of cancer.
Fact: Palliative care can benefit patients and their families from the time of diagnosis of any illness that may shorten life.
See also: How do you know when someone is ready for palliative care?

3.  Myth: People in palliative care who stop eating die of starvation.
Fact: People with advanced illnesses don’t experience hunger or thirst as healthy people do. People who stop eating die of their illness, not starvation.
See also: Can you provide some guidance about oral nutrition at the end of life?

4.  Myth: Palliative care is only provided in a hospital.
Fact: Palliative care can be provided wherever the patient lives – home, long-term care facility, hospice or hospital.
See also: What is Palliative Care?

5.  Myth: We need to protect children from being exposed to death and dying.
Fact: Allowing children to talk about death and dying can help them develop healthy attitudes that can benefit them as adults. Like adults, children also need time to say goodbye to people who are important to them.
See also:  Don’t Use the ‘D’ Word: Exploring Myths about Children and Death

6.  Myth: Pain is a part of dying.
Fact: Pain is not always a part of dying. If pain is experienced near end of life, there are many ways it can be alleviated.
See also: Pain

7.  Myth: Taking pain medications in palliative care leads to addiction.
Fact: Keeping people comfortable often requires increased doses of pain medication. This is a result of tolerance to medication as the body adjusts, not addiction.
See also: Pain medication myths: Addiction and hastened death

8.  Myth: Morphine is administered to hasten death.
Fact: Appropriate doses of morphine keep patients comfortable but do not hasten death.
See also: Does morphine make death come sooner?

9.  Myth: Palliative care means my doctor has given up and there is no hope for me.
Fact: Palliative care ensures the best quality of life for those who have been diagnosed with an advanced illness. Hope becomes less about cure and more about living life as fully as possible.
See also: Health Care Decisions: An Approach to Decision Making and Advance Care Planning

10. Myth: I’ve let my family member down because he/she didn’t die at home.
Fact: Sometimes the needs of the patient exceed what can be provided at home despite best efforts. Ensuring that the best care is delivered, regardless of setting, is not a failure.

Complete Article HERE!