The dying process: What to expect when someone is close to death

There’s evidence that even unconscious people can hear conversations and words spoken to them

By Bianca Nogrady

Hollywood has a lot to answer for when it comes to our ideas of what death looks like.

The majority of deaths on screen are violent, bloody, traumatic affairs, with few realistic portrayals of what a death from illness or so-called “natural causes” actually looks like.

Little wonder we have such a fear of death, and especially of being in the presence of it.

It’s still a terrifying notion, because most of us have no idea what we will see.

My own curiosity about death led me to write a book on the topic.

In bringing together medical research and personal stories from those who’ve undergone near-death experiences, I learned a lot.

Dying can be calm and peaceful; it can be awful, shocking, traumatic. Most of the time, it’s a little bit of both.

 

The expected

There are some fairly common things that happen when someone is approaching death.

They will often eat less and less, and — as things get closer — even stop drinking fluids.

They will also sleep more and more, and in many cases start to slip in and out of consciousness.

The final stages of dying also tend to involve some distinctive, and sometimes distressing, changes in breathing.

Breathing rhythms

One of the breathing rhythm changes is called Cheyne-Stokes breathing; a cycle of anywhere from 30 seconds to two minutes where the dying person’s breathing deepens and speeds up, then gets shallower and shallower until it stops.

Then there is a pause, which can sometimes stretch on so long that you think the person has stopped breathing altogether … before the cycle resumes.

Another is the awfully-named ‘death rattle’, caused by a build-up of saliva or secretions at the back of the throat.

 
This happens because the dying person is not clearing their throat or swallowing.

It can also sound like there is congestion in the dying person’s lungs.

Unfortunately, not much can be done about either of these signs, but perhaps some comfort can be taken from the fact that there is little evidence either of them is a sign of distress or discomfort.

Can you hear me?

As people near death, their limbs, hands and feet may get cold, and the colour of their skin may change from a healthy pink to a sallow, grey or mauve tinge. Sometimes their skin can be clammy and their hair plastered down with sweat.

While the dying person may be unresponsive, there is growing evidence that even in this unconscious state, people are aware of what is going on around them and can hear conversations and words spoken to them, although it may feel to them like they are in a dream state.

There is also evidence that people in this state are hypersensitive to touch, so soft, gentle physical contact is best.

The unexpected

What should you expect in the final stages of dying?

Sometimes death can deliver one last gift to loved ones who have been long denied meaningful interactions because of disease such as Alzheimer’s disease, dementia or brain tumours.

Terminal lucidity, or ‘lightening up’ was first described in the medical literature as early as 1833.

It refers to a period of awareness or consciousness, sometimes a complete return to form and personality in someone who may have been gone — to all intents and purposes — for many years.

They may recognise close family members for the first time in a very long period. They may also crack a joke, smile and interact as if they had never left.

It can be a silver lining, but a brief one.

It heralds that death is imminent, but can offer people a last precious glimpse of the person they love.

Final conversations

Many people and studies have also reported the dying apparently being visited by and having animated conversations with unseen people in the room.

Sometimes they appear to be talking to a loved one who has long since died — a parent, partner, or sibling. Sometimes it’s a religious figure.

But studies of this suggest that it is almost always a positive experience for the person who is dying; they begin to talk of journeying and being welcomed.

Restless death

Perhaps less welcome — and equally as uncommon, occurring in around 1 to 2 per cent of deaths — is pre-terminal agitation.

This could be as minor as someone plucking at the bed sheets, restlessness and fidgeting, but it can be as dramatic as someone who might be hours away from death running down a hospital corridor yelling and screaming.

These are generally expected signs that death is near.

Death, when it comes, can sometimes be as simple as one last long exhalation with nothing following. The pulse stops, the skin may suddenly take on a waxy hue, and in the majority of situations, this is the moment when we begin to grieve.

But sometimes the unexpected can happen.

The shocking

Death can be shocking enough. But imagine if you had said your final goodbye, the last breath has come and gone, then the person who you thought was dead suddenly draws a gasp and twitches.

Agonal breathing or agonal gasps are the last reflexes of the dying brain.

They are generally viewed as a sign of death, and can happen after the heart has stopped beating.

Another strange and disturbing reflex that has been observed after death is called the Lazarus reflex.

People who have been declared brain dead and have had artificial ventilation turned off have been seen to raise their arms and lower them slowly, sometimes crossed across the chest, sometimes by their side.

Brain death may also be accompanied by other reflexes that are no more a sign of life than the jerk of your knee when it is tapped with a hammer.

These include repetitive facial twitches, slow toe twitches and even the entire leg twitching.

Thankfully these more disturbing aspects of death tend to be rare.

Being with someone when they die may be a confronting and even terrifying prospect to many.

But of those people who have sat with a loved one — or even a stranger — when that person died, very few regret it.

For most people who are present at this event, it is a gift; a chance for stillness and communion and honesty and reflection that we are rarely granted at any other time in life.

Complete Article HERE!

NICE guidance on care for dying children highlights importance of supporting families

Care for dying children must take full account of the emotional and practical needs of their family as well as the young person, according to new guidance from the National Institute for Health and Care Excellence.

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The challenges of improving productivity and quality, while also saving money, will prompt massive change in the hospital sector

The guideline, published today, also recommended an “advance care plan” detailing treatment decisions that should be routinely updated and that should include information about whether the child wants to donate their organs.

Children approaching the end of their life, as well as families and carers, may find it distressing to discuss the plan, noted the guidance. It added that they might, therefore, be reluctant to speak about it and may also have differences of opinion over what decisions are recorded in it.

Parent and carers must also be talked to about the support they can expect when the child dies as part of developing the plan, stated the document.

The guideline makes recommendations about how to discuss treatment withdrawal, and what can be done to help families when a child is approaching the end of life, such as preparing for important rituals, having photographs and any considerations around the use of social media.

It also covers how to discuss the preferred place of death for the child, how to manage pain in children, possible seizures, respiratory distress and nutrition.

A specialist paediatric palliative care team should be involved in managing distressing symptoms and must include, at a minimum, a paediatric palliative care consultant, a nurse with expertise in paediatric palliative care, a pharmacist with the same level of expertise, and also professionals who have experience in supporting families and children with practical and social elements of their care.

In addition, information on how to recognise whether a child is in the last few days of their life, about rapid transfer arrangements to their preferred place of death and how to provide care at home is discussed in the guidane.

However, it called for more research about how to identity when a child with a life-limiting condition is likely to die within hours or days.

“Healthcare professionals are often asked to estimate how close a child or young person may be to death. There is very little evidence on which to base any such estimate,” stated the guideline – called End of life care for infants, children and young people with life-limiting conditions: planning and management.

“To help predict when a child or young person is in the last hours or days of life, a clearer understanding is needed of which groups of signs and symptoms indicate this most clearly, it said.

“This would improve healthcare planning, but importantly would also allow families to realistically address their ‘hopes and wishes’ for their child’s care while preparing themselves for the child’s or young person’s last hours and days of life,” it added.

The guidance also stated that clear, easy to explain information tailored to the child’s age and level of understanding should be provided to them. This could include using art, digital media or music to explore their feelings and questions.

Dr David Vickers, consultant paediatrician at Cambridgeshire Community Services NHS Trust and chair of the NICE guideline committee said: “Providing care for a dying child can be an enormous challenge. It can place a substantial strain on the family.

“Mothers and fathers can be forced into a medical role in order to provide the care their son or daughter needs. It is important for us to recognise this and offer help to alleviate the pressure,” he said.

“By getting this right, and being there for whoever needs us, wherever they need us, we can ensure siblings continue to be a brother or sister, and parents can have time to simply be mum and dad,” he added.

Complete Article HERE!

Terminally ill children should be asked about ‘life ambitions’, experts say

Children and young people with life-limiting illnesses should be asked if they have a wishlist of achievements they want to accomplish, health officials have said.

 
Medics or care workers developing care plans for youngsters should ask about their “life ambitions and wishes”, according to new guidance on end-of-life care for children and young people from the National Institute for Health and Care Excellence (Nice).

It may be appropriate to ask youngsters what they want to do with social media accounts, such as Facebook or Twitter pages, before they die, experts said

Terminally ill children may wish to close down their social media accounts or keep them as memorial pages

Young people or their families should be asked about what they hope to achieve in life, including ambitions for social activities, relationships and educational attainment, the guideline suggests.

Dying teenagers might want to complete their GCSEs or make specific wishes on who should be given their personal belongings , according to Dr Emily Harrop, who helped to develop the guideline.

The child or a parent, depending on the child’s age, should also be asked about life ambitions, she said.

The paediatric palliative care consultant said: “When we start a conversation about end-of-life planning, rather than introduce that with a very closed question or a very negative question, we often start by asking for things like ‘What do you hope for? What do you aspire to do for yourself? What would you hope your child to achieve?’

“It is incredible what you get back actually. It’s rarely as simple as you’d think.

“It is always very, very individual.

“Some people I counsel are still pregnant but have a baby who has a condition which is life-limiting. One way to deal with the horror of that is to say to the couple ‘what do you and your family still hope for?’. It opens up a conversation where you can look to help them achieve what they hope for and look to be able to talk about, or even dispel, that which they fear.

“For the adolescents I care for, a lot of it is about their legacy, what they leave behind.

“It’s about what they wish to achieve with the time they have – do they want to do their GCSEs? If they have treasured possessions, are they desperate to know who they are going to leave those to?

“On one level, it opens a conversation you need to have and on the next level, it promotes you to think about them as an individual, not just as a person whose medical or social care you are delivering.”

Meanwhile, terminally ill teenagers may want to be asked if they would like social media accounts to be closed down or turned into memorial pages.

The new guidance states that when a child or young person is approaching the end of their life, health or care workers should talk to parents about “what would help them”, such as plans for social media content.

Dr Harrop, who works for Helen & Douglas House Hospices in Oxfordshire, said: “Some young people are old enough to have their own social media pages and when someone passes away, there is a mechanism to make ‘in mem’ (memorial) pages where people can add tributes but the content is limited.

“It was brought up as something that might come into a conversation with parents, or conversations parents have with a young person, to say ‘do you have a specific wish of what we do with your Facebook page or Whatsapp? Do you want us to leave something about you on the net because your friends might find that very meaningful or would you like us to take it all down because it is private to you?'”

The new guidance, which aims to improve the end-of-life care for babies, children and young people, suggests that h ospital, hospice and home care staff must look after the whole family, practically and emotionally, when a child is dying.

It is estimated that more than 40,000 children and young people in England are living with a life-limiting condition – where there is no hope of cure.

Professor Mark Baker, director for the centre of guidelines at Nice, said: “To lose a child is a tragic, life-changing event. But the care given to a child and their family during this difficult time can offer great comfort, if done properly.

“This guidance clearly sets out best practice for all those involved in palliative care, whether that be at home, in a hospice or in a hospital. I hope it will be implemented fully so that those families going through the worst time of their lives are properly supported.”

Complete Article HERE!

Is turning off a pacemaker ever the right thing to do? When a life-saving heart implant becomes a painful burden

  • After almost 20 years of living with a pacemaker, Nina made a decision
  • Ms Adamowicz, 71, no longer wanted the device that was keeping her alive
  • After some consideration doctors agreed, and the woman died peacefully
  • Thought to be the first case in the UK, their choice has sparked controversy

By Rachel Ellis

[A]fter almost 20 years of living with a pacemaker, Nina Adamowicz decided she no longer wanted the device that was keeping her alive.

It had been implanted in 1996, and for the first decade it ‘improved’ her life and symptoms — she had a form of hereditary heart disease.

The pacemaker sent regular electrical pulses to keep her heart beating steadily, and she was grateful for ‘being given extra time’, she later recalled.

However, she then had a heart attack and her health declined so that by 2014, her heart was working at just 10 per cent of its capacity.

Last year, Polish-born Ms Adamowicz, 71, who had lived in the UK for more than 30 years, revealed she wanted the pacemaker turned off, even though she knew it would lead to her death.

After almost 20 years of living with a pacemaker, Nina Adamowicz decided she no longer wanted the device that was keeping her alive
After almost 20 years of living with a pacemaker, Nina Adamowicz decided she no longer wanted the device that was keeping her alive

It was like being ‘in line for execution and being told “not yet”, she said in an interview for BBC Radio 4.

‘It’s not about “I want to die”, I’m dying,’ she added.

After a series of medical examinations and psychological tests to determine whether she understood what switching off her pacemaker would mean, doctors agreed, and last October Ms Adamowicz went into a local hospice with her family for the pacemaker to be turned off – a procedure that took 20 minutes.

She described her body as feeling heavy and she felt a little nauseated – but she also felt at peace, her family told the BBC.

She slept through the night, returned home in the morning and died that night.

Her case – thought to be the first of its kind in the UK – raises profound ethical issues about when it is right to turn off someone’s pacemaker, or indeed withdraw other medical treatment such as dialysis for kidney failure, if that’s what they want.

In fact the law itself is very clear on this point, according to Miriam Johnson, professor of palliative medicine at Hull York Medical School.

‘A mentally competent adult has the right to refuse medical treatment, whether it is turning off a pacemaker or stopping dialysis, even if that treatment is prolonging their life and withdrawing it will lead to their death,’ she says.

‘By turning off the device, the disease or illness will kill the person, not the doctor.’

However, some doctors feel it’s uncomfortably close to euthanasia — the difference is that euthanasia involves overriding Nature.

Some doctors feel that turning off a pacemaker is uncomfortably close to euthanasia — the difference is that euthanasia involves overriding Nature
Some doctors feel that turning off a pacemaker is uncomfortably close to euthanasia — the difference is that euthanasia involves overriding Nature

‘The difficulty with a case like this is that when a patient is dependent on a pacemaker, there is a direct connection between withdrawing the treatment and them dying within the next few hours,’ adds Professor Johnson, explaining that doctors’ role after all is to protect the vulnerable.

Around 35,000 patients in the UK have a pacemaker fitted each year. The device’s role is to keep the heart beating steadily – it gives it a boost by delivering electrical impulses so that the heart contracts and produces a heartbeat.

The computerised match-box sized device is implanted just under the skin, usually just below the left shoulder and electrical leads are then fed down a vein into the heart.

‘In a significant number of pacemaker cases if you suddenly took the pacemaker away, the heart would stop beating,’ explains Dr Adam Fitzpatrick, a consultant cardiologist and electrophysiologist at Manchester Royal Infirmary and Alexandra Hospital, Cheadle.

He adds: ‘It is very unusual for a patient to ask for their pacemaker to be turned off.’

Even if the patient is dying, a pacemaker does not need to be switched off, says the British Heart Foundation.

'A pacemaker's purpose is not to restart the heart and it won’t cause discomfort to someone who’s dying,’ said a spokesperson for the British Heart Foundation
‘A pacemaker’s purpose is not to restart the heart and it won’t cause discomfort to someone who’s dying,’ said a spokesperson for the British Heart Foundation

‘Its purpose is not to restart the heart and it won’t cause discomfort to someone who’s dying,’ said a spokesperson.

But the picture is slightly different with other heart devices such as Implantable cardioverter defibrillators (ICDs) which are used to correct an abnormal heart rhythm rather than helping the heart beat steadily.

These devices, implanted in around 9,000 people in the UK every year, kick in when an abnormal heart rhythm occurs which can cause sudden cardiac arrest (where the heart stops beating).

Implanted under the collarbone as a pacemaker is, they work by firing a small electric shock into the heart to kick-start it (some pacemakers have this function too).

This might happen once every few months or not even for years.

However, this can be both painful and traumatic, especially at the end of life, and can lead to a prolonged and distressing death by continuing to give electric shocks.

In one particularly upsetting case reported in a US medical journal, a man suffered 33 shocks as he lay dying in his wife’s arms — the ICD ‘got so hot that it burned through his skin’, his wife later reported.

Implantable cardioverter defibrillators work a bit differently from a pacemaker, as they are used to correct abnormal heart rhythm with an electrical current
Implantable cardioverter defibrillators work a bit differently from a pacemaker, as they are used to correct abnormal heart rhythm with an electrical current

‘Dying patients often have multi-organ failure which can cause metabolic and chemical changes that may trigger arrhythmias, faulty heart beats and in turn activate the ICD,’ explains Dr James Beattie, a consultant cardiologist at the Heart of England NHS Foundation Trust, Birmingham.

‘If the device goes off when the patient is conscious, the shock is like a blow to the chest, causing discomfort and distress. It may also fire repeatedly.

‘This may result in a distressing death for the patient and distress for the families.’

Yet despite this suffering, 60 per cent of hospice patients do not have their implant deactivated before death, according to U.S. research published in the Annals of Internal Medicine.

Furthermore, a 2011 survey by the National Council for Palliative Care suggested that only 40 per cent of UK hospices have access to the technology to deactivate the device urgently, potentially risking an undignified and painful death in hundreds of patients should they suddenly deteriorate.

Switching off the device involves holding a magnet over it, temporarily closing a magnetic switch incorporated in it.

To turn it off permanently the device has to then be reprogrammed remotely using a ‘wand’ attached to a computer.

Despite the risk of suffering, 60 per cent of hospice patients do not have their implant deactivated before death, according to U.S. research
Despite the risk of suffering, 60 per cent of hospice patients do not have their implant deactivated before death, according to U.S. research

Medical professionals and families face a number of dilemmas when deciding whether to turn off an ICD.

One is the difficulty in accurately predicting when the patient is reaching the end of their life.

‘Determining this isn’t always clear, especially with a condition such as heart failure when patients may have survived crises over many years,’ explains Professor Johnson.

‘This can be complicated further if the patient is suffering from dementia and unable to make decisions about their care.’

There is also an understandable reluctance by patients and their families to take away anything that can prolong life.

‘Patients and their families frequently think of the device as entirely beneficial,’ says Professor Johnson.

‘There is also often unrealistic expectation about what doctors are able to do to keep people alive.’

Many doctors shy away from these conversations, too. A 2008 report from the National Audit Office found a significant lack of confidence in handling end-of-life care across all medical specialities — with cardiologists topping the league.

‘Given they are trained to save lives, talking about death can be seen as professional defeat,’ says Dr Beattie.

But if patients and doctors don’t have that conversation ‘we’re storing up trouble because decisions then have to be made at times of crisis and without planning’, says Simon Chapman, of the National Council for Palliative Care.

New guidance for patients and medical staff to guide them through the ethical minefield of withdrawing heart devices was published earlier this year in the journal Heart.

Just how difficult making such decision can be was dramatically highlighted in the case of Fred Emery.

When his health suddenly went downhill six years ago, doctors recommended turning off the defibrillator that had been keeping him alive for the past 14 months.

When Fred Emery's health suddenly went downhill six years ago, doctors recommended turning off the defibrillator that had been keeping him alive for the past 14 months
When Fred Emery’s health suddenly went downhill six years ago, doctors recommended turning off the defibrillator that had been keeping him alive for the past 14 months

The 73-year-old former manual worker from Kings Langley, Hertfordshire, had had the matchbox-sized device implanted in his chest following a 26-year battle with heart disease.

During that time he’d had two heart attacks, and had already undergone two triple heart bypass operations as well as having several stents (tiny metal tubes) inserted to prevent his arteries blocking.

However, Fred then developed heart failure and ventricular tachycardia — a potentially fatal heart rhythm

Having a defibrillator not only helped with the heart failure, but also any sudden cardiac arrest triggered by the faulty heart rhythm.

But Fred’s condition deteriorated and doctors suggested that as he was nearing the end of his life, it was time to turn off this life-line — to spare him and his family the ordeal of it repeatedly jolting his heart back to life when his body had reached the natural moment of death.

However, despite doctors’ predictions, Fred pulled through and later had the defibrillator reactivated, and it went on to save his life several times before his death this year. His family was angry that doctors had written him off before his time.

Despite doctors’ predictions, Fred pulled through and later had the defibrillator reactivated, and it went on to save his life several times before his death this year
Despite doctors’ predictions, Fred pulled through and later had the defibrillator reactivated, and it went on to save his life several times before his death this year

‘It was awful when they told him to turn it off,’ his wife Shirley, 70, told Good Health. ‘Fred was taken ill at 4pm, and by the next morning the defibrillator was turned off. It was too soon to make that decision — he wasn’t himself and was under pressure to switch it off.

‘After it was reactivated, Fred had six more years. Without the ICD we would have lost him several years ago.

‘He kept it on until a week before his death. By then his heart was working at 15 per cent, he was in a hospice and there was no coming back so we made a decision to turn it off to give him some dignity at the end. He knew what was happening.

What It Feels Like to Die

Science is just beginning to understand the experience of life’s end.

By Jennie Dear

“Do you want to know what will happen as your body starts shutting down?”

My mother and I sat across from the hospice nurse in my parents’ Colorado home. It was 2005, and my mother had reached the end of treatments for metastatic breast cancer. A month or two earlier, she’d been able to take the dog for daily walks in the mountains and travel to Australia with my father. Now, she was weak, exhausted from the disease and chemotherapy and pain medication.

My mother had been the one to decide, with her doctor’s blessing, to stop pursuing the dwindling chemo options, and she had been the one to ask her doctor to call hospice. Still,  we weren’t prepared for the nurse’s question. My mother and I exchanged glances, a little shocked. But what we felt most was a sense of relief.

During six-and-a-half years of treatment, although my mother saw two general practitioners, six oncologists, a cardiologist, several radiation technicians, nurses at two chemotherapy facilities, and surgeons at three different clinics—not once, to my knowledge, had anyone talked to her about what would happen as she died.

There’s good reason. “Roughly from the last two weeks until the last breath, somewhere in that interval, people become too sick, or too drowsy, or too unconscious, to tell us what they’re experiencing,” says Margaret Campbell, a professor of nursing at Wayne State University who has worked in palliative care for decades. The way death is talked about tends to be based on what family, friends, and medical professionals see, rather than accounts of what dying actually feels like.

James Hallenbeck, a palliative-care specialist at Stanford University, often compares dying to black holes. “We can see the effect of black holes, but it is extremely difficult, if not impossible, to look inside them. They exert an increasingly strong gravitational pull the closer one gets to them. As one passes the ‘event horizon,’ apparently the laws of physics begin to change.”

What does dying feel like? Despite a growing body of research about death, the actual, physical experience of dying—the last few days or moments—remains shrouded in mystery. Medicine is just beginning to peek beyond the horizon.

* * *

Until about 100 years ago, almost all dying happened quickly. But modern medicine has radically changed how long the end of life can be stretched. Now, Americans who have access to medical care often die gradually, of lingering diseases like most terminal cancers or complications from diabetes or dementia, rather than quickly from, say, a farm accident or the flu. According to the Centers for Disease Control’s most recent figures, Americans are most likely to die of heart disease, cancer, or chronic pulmonary lung disease.

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For those who do die gradually, there’s often a final, rapid slide that happens in roughly the last few days of life—a phase known as “active dying.” During this time, Hallenbeck writes in Palliative Care Perspectives, his guide to palliative care for physicians, people tend to lose their senses and desires in a certain order. “First hunger and then thirst are lost. Speech is lost next, followed by vision. The last senses to go are usually hearing and touch.”

Whether dying is physically painful, or how painful it is, appears to vary. “There are some kinds of conditions where pain is inevitable,” Campbell says. “There are some patients that just get really, really old and just fade away, and there’s no distress.” Having a disease associated with pain doesn’t mean you’ll necessarily endure a difficult death, either. Most people dying of cancer need pain medication to keep them comfortable, Campbell notes—and the medicine usually works. “If they’re getting a good, comprehensive pain regimen, they can die peacefully,” she says.

When people become too weak to cough or swallow, some start to make a noise in the backs of their throats. The sound can be deeply disturbing, as if the patient is suffering. But that’s not what it feels like to the person dying, as far as doctors can tell. In fact, medical researchers believe that the phenomenon—which is commonly called a death rattleprobably doesn’t hurt.

Ultimately, because most people lose awareness or consciousness in their last few hours or days, it’s hard to know for certain how much patients are suffering. “We generally believe that if your brain is really in a comatose kind of situation, or you’re not really responsive, that your perception—how you feel about things—may also be significantly decreased,” says David Hui, an oncologist and palliative-care specialist who researches the signs of approaching death.  “You may or may not even be aware of what’s happening.”

* * *

A week or two after we spoke to the nurse, my mother sank into a state where she was rarely conscious. When she was awake, it was only the most basic part of her that was there: the part that told her legs to move to get her to the bathroom, the automated steps in brushing her teeth and then wiping the sink afterward. Her mind turned away from her children and husband for the first time.

I wanted to know what she was thinking about. I wanted to know where her mind was. Being at the bedside of an unresponsive dying person can feel like trying to find out whether someone is home by looking through thick-curtained windows. Is the person sleeping, dreaming, experiencing something supernatural? Is her mind gone?

For many dying people, “the brain does the same thing that the body does in that it starts to sacrifice areas which are less critical to survival,” says David Hovda, director of the UCLA Brain Injury Research Center. He compares the breakdown to what happens in aging: People tend to lose their abilities for complex or executive planning, learning motor skills—and, in what turns out to be a very important function, inhibition.

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“As the brain begins to change and start to die, different parts become excited, and one of the parts that becomes excited is the visual system,” Hovda explains. “And so that’s where people begin to see light.”

Recent research points to evidence that the sharpening of the senses some people report also seems to match what we know about the brain’s response to dying. Jimo Borjigin, a neuroscientist at the University of Michigan, first became intrigued by this subject when she noticed something strange in the brains of animals in another experiment: Just before the animals died, neurochemicals in the brain suddenly surged. While scientists had known that brain neurons continued to fire after a person died, this was different. The neurons were secreting new chemicals, and in large amounts.

“A lot of cardiac-arrest survivors describe that during their unconscious period, they have this amazing experience in their brain,” she says. “They see lights and then they describe the experience as ‘realer than real.’” She realized the sudden release of neurochemicals might help to explain this feeling.

Borjigin and her research team tried an experiment. They anesthetized eight rats, and then stopped their hearts. “Suddenly, all the different regions of the brain became synchronized,” she says. The rats’ brains showed higher power in different frequency waves, and also what is known as coherence—the electrical activity from different parts of the brain working together.

“If you’re focusing attention, doing something, trying to figure out a word or trying to remember a face—when you’re doing high-level cognitive activity, these features go up,” Borjigin says. “These are well-used parameters in studying human consciousness in awake humans.  So, we thought, if you’re alert or aroused, similar parameters should also go up in the dying brain. In fact, that was the case.”

* * *

In her last couple of weeks, when my mother’s mind seemed to be floating off somewhere else most of the time, she would sometimes lift her arms into the air, plucking at invisible objects with her fingers. Once, I captured her hands in mine and asked what she’d been doing. “Putting things away,” she answered, smiling dreamily.

This half-dreaming, half-waking state is common in dying people. In fact, researchers led by Christopher Kerr at a hospice center outside Buffalo, New York, conducted a study of dying people’s dreams. Most of the patients interviewed, 88 percent, had at least one dream or vision. And those dreams usually felt different to them from normal dreams. For one thing, the dreams seemed clearer, more real. The “patients’ pre-death dreams were frequently so intense that the dream carried into wakefulness and the dying often experienced them as waking reality,” the researchers write in the Journal of Palliative Medicine.

Seventy-two percent of the patients dreamed about reuniting with people who had already died. Fifty-nine percent said they dreamed about getting ready to travel somewhere. Twenty-eight percent dreamed about meaningful experiences in the past. (Patients were interviewed every day, so the same people often reported dreams about multiple subjects.)

For most of the patients, the dreams were comforting and positive. The researchers say the dreams often helped decrease the fear of death. “The predominant quality of pre-death dreams/visions was a sense of personal meaning, which frequently carried emotional significance for the patient,” they report.

In patients’ final hours, after they’ve stopped eating and drinking, after they’ve lost their vision, “most dying people then close their eyes and appear to be asleep,” says Hallenbeck, the Stanford palliative-care specialist. “From this point on … we can only infer what is actually happening. My impression is that this is not a coma, a state of unconsciousness, as many families and clinicians think, but something like a dream state.”

The exact moment at which this happens—when a person enters a dream state, or even when a person starts dying—is hard to pinpoint.

That was true in my mother’s case. In the early hours one morning after it snowed, I was keeping watch with two of my mother’s friends in her library, the room where we’d moved her to accommodate a hospital bed. She seemed peaceful, and in the dim light of the morning, we stood at different points around the bed, listening to her raspy breathing.

She made no dramatic moves or indications that she was about to leave us. She didn’t open her eyes or sit up suddenly. She took a last, slightly louder breath, and died.

“It’s like a storm coming in,” Hallenbeck says. “The waves started coming up. But you can never say, well, when did the waves start coming up? … The waves get higher and higher, and eventually, they carry the person out to sea.”

Complete Article HERE!

When teaching kids about death, be honest

By Vikki Ortiz Healy

While decades ago parents may have been inclined to keep secrets from children and steer away from discussions of death and dying, child psychology and hospice experts believe being honest about how life and death work is a healthier approach.
While decades ago parents may have been inclined to keep secrets from children and steer away from discussions of death and dying, child psychology and hospice experts believe being honest about how life and death work is a healthier approach.

It started off as one of the more grim moments in the final days of my dad’s long struggle with Alzheimer’s disease. A hospice chaplain and a funeral home director sat with me and my mom at her kitchen table. Knowing Dad’s death was imminent, we were choosing prayer memorial cards and planning a memorial service when my 5-year-old daughter took a break from playing with the dog to offer some much-needed levity.

“What are you guys talking about?” Gracie asked, climbing into my lap and surveying the catalogs of coffins, urns and other funeral needs.

“We’re talking about how sick Grandpa is,” I said, distracted.

“You’re talking about him dying,” Gracie corrected, catching everyone’s attention before adding innocently, “Is Grandpa going to get buried or burned up?”

The whole table couldn’t help but smile through tears at her youthful candor.

A few weeks earlier, I had explained to her the difference between being buried and cremated when she noticed a cemetery outside the car window. At the time, she was startled by the idea that people were underground, so I told her that some people choose to get turned into ashes that can be spread in places they loved.

I realized that to Gracie, my cemetery explanation was a piece of a puzzle about life that she was slowly putting together in her own way.

She made us laugh again when she followed up with her next question:

“When you burn up my grandpa, can I have his arm?”

In most other cases, my instinct is to shelter and protect my daughters from the harsh realities of the real world. I cheer on her first wiggly tooth and perpetuate her excitement about the first visit from the Tooth Fairy. I lie in bed with her at night and tell long stories about imaginary parties she throws with all her favorite fictional characters. I go out of my way to never complain about my weight or physical appearance in front of them, because I dread the day they’ll realize that women make a pastime out of being hard on themselves.

Yet for some reason, as my dad’s illness and, ultimately, his death, were upon us, I felt the need to do the opposite: to be real about how life — and death — work.

Thankfully, I’ve found that child psychology and hospice experts agree with this approach.

While decades ago parents may have been inclined to keep secrets from children and steer away from discussions of death and dying, the hospice counselors we worked with set aside time to read Gracie a children’s book that helped her talk about losing a loved one. In the weeks leading up to his death, they invited her to ask any questions she might have about what was happening. They counseled me, too, on how to best answer her questions in an age-appropriate way.

“Allowing children to be a part of the grieving process with the community is actually helpful and healing for kids,” said Sally Miller, chaplain at Advocate Good Samaritan Hospital in Downers Grove. “Naming the loss that they’re probably already aware of, and being there in that open space to comfort it is how they’re going to be able to move through their grief in a safe way.”

Miller said she and her colleagues who counsel patients both in and out of Good Samaritan Hospital encourage families to be direct with children by using the words “death” and “die” instead of “expire,” “pass away” or other euphemisms that could confuse vivid imaginations. They encourage parents to follow children’s lead in offering explanations, being mindful not to have an air of secrecy, but also not to give children details that may be too frightening or too abstract for them to comprehend.

The advantage, Miller said, is that children who are properly guided and supported as they learn about heavy issues will be exposed to age-appropriate exploration of emotions, coping skills and other emotional intelligences that will serve them for years to come.

I agree with this theory. But still I was surprised when, minutes after my dad died, the hospice chaplain asked if I was going to let Gracie come to see her grandpa one last time to say goodbye. The chaplain reasoned that after spending years visiting her sick grandpa weekly, it could be jarring for her to return to the house and see no trace of him. Knowing our family was also not planning a traditional wake and funeral, she argued that it would be quite a leap to ask a 5-year-old to process her grandpa disappearing and landing in heaven.

Though I wasn’t completely sure it was the right choice, we let the girls come join us at my parents’ house a half hour later. They ran in the door excitedly, greeting the rest of the family with hugs and kisses and surveying the surroundings.

I asked the chaplain if I should say something directly to Gracie, but she reminded me to let the child lead. “Just let her get to it,” the chaplain said. “She will.”

And sure enough, minutes later Gracie asked to see Grandpa.

With tears in our eyes, we watched her walk confidently into her grandpa’s room, where she climbed up the railing of his hospital bed and kissed his forehead.

“Bye, Grandpa,” she said. “You’re going to go to heaven. And angels are going to guide you.”

Complete Article HERE!

My grandmother’s last months

By Gaia Squarci

Chiara Micheletti helps her mother Marisa Vesco take a shower in Cossato, Italy, June 7, 2015.
Chiara Micheletti helps her mother Marisa Vesco take a shower in Cossato, Italy, June 7, 2015.

My grandmother’s life and mine overlapped for 27 years. I always called her “Nonna.”

Our age difference and profoundly contrasting values and way of thinking did not prevent us from developing a strong bond and a relationship punctuated by mischievous games and moments of tenderness and humour. We were amused by our differences.

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“You know, I was still young when you were born,” she told me a few weeks before she died. “It’s a little like we grew up together.”

At a lunch table a few months earlier in Milan, I learned from my mother, her daughter, that Nonna, 85, suffered from incurable liver cancer. Years before, she had already survived two bouts of breast cancer.

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Nonna would tell me time and time again that the news of my birth had given her the strength to fight.

When I learned that she was sick again, I had just landed in Italy, where I would be for only three days before flying back to New York.

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Even more heartbreaking than the fear of saying goodbye to her was the fact that my grandmother did not know how sick she was. My mother and aunt believed she could not bear the thought of a third bout with cancer, this time, affecting her liver. Nonna was told by family members that her liver was ill.

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No one ever mentioned the word “cancer.”

Because of this, one question haunted us until the day she died: Did we have the right to know the truth about her condition when she did not?

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Marisa Vesco embraces her nephew Luca Squarci.

Nonna spent most of her last months at home, surrounded by family. She reconciled with the idea of death and said she could slowly feel it coming.

Doctors felt that surgery and chemotherapy would be pointless.

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In the midst of all this, I realised my mother was losing her mother.

After moving back to Italy for a few months, I witnessed the range of my mother’s emotions and the energy she devoted to the time they had left together.

Nonna’s world shrank to a few walls and fewer streets. In this narrow existence, every detail and daily act took on deeper meaning.

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One of the things my mother treasured most was giving her mother a bath. She did not hesitate to touch her old body, and she did not want others to do it on her behalf.

I joined my mother and grandmother in the bathroom to quietly observe them with my camera.

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As I experienced those precious moments, I imagined myself at an older age and thought about how time changes one’s perspective on being a woman.

As my grandmother faced my lens, completely naked, her body bearing the signs of past and present illnesses, she did not show the slightest bit of shame – only trust and pride.

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If you spoke with people in Nonna’s town they would say she never left the house without being enveloped in a cloud of perfume, her white hair perfectly coiffed and her face tinged with makeup.

I was surprised by the way she confronted being ill without losing her femininity. She was able to poke fun at herself. More than once she asked me, “Am I going to end up on Vogue or Marie Claire?”

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On Oct. 11, 2015, the day Nonna died in Biella, Italy, I was across the world in Brooklyn, New York. I had spent five months with her, celebrating her life instead of mourning her death.

I remember taking a walk through the Greenpoint neighbourhood of Brooklyn and staring for a while at kids competing in a race. I was unable to come to terms with the fact she was no longer a part of the world around me.

I struggled with the concept of death and the abstract emotion we call grief. I found peace only when I returned to Italy to spread Nonna’s ashes.

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My family and I walked to Nonna’s favourite place in the mountains not far from Cossato in northwestern Italy, the town in which she had grown up.

Her ashes felt heavy in my hands. I threw them far up into the air, and they fell all over the grass, and all over me. My mother, brother and aunt did the same, again and again.

In the end, we were covered in Nonna’s ashes and so was the field around us.

Months later, my mother sent me a photograph of that field. It was completely covered in flowers.

Complete Article HERE!