Not all Americans have a fair path to a good death – racial disparities are real

By and

What does it mean to “die well”?

The world got an idea recently from the 92-year-old Buddhist monk and peace activist Thich Nhat Hanh, who popularized mindfulness and meditation in the U.S. The monk returned to his home in Vietnam to pass his remaining years. Many admired his desire to live his remaining time in peace and dignity.

Researchers from the University of California, San Diego recently did a literature search to understand what Americans might consider to be a “good death” or “successful dying.” As can be expected, their findings varied. People’s views were determined by their religious, social and cultural norms and influences. The researchers urged health care providers, caregivers and the lay community to have open dialogues about preferences for the dying process.

As scholars who study social health and human services psychology, we found something missing in these conversations – how race impacts life span.

It’s important to recognize that not everyone has an equal chance at “dying well.”

Black population and ill health

Take the disease burden of the African American population.

African Americans experience an earlier onset and greater risk of what may be referred to as lifestyle-related diseases, including cardiovascular disease, stroke and diabetes. More than 40% of African Americans over the age of 20 are diagnosed with high blood pressure, compared to 32% of all Americans.

In addition, the Centers for Disease Control and Prevention reports that the likelihood of experiencing a first stroke is nearly twice as high for African Americans compared with whites. African Americans are more than two times more likely to experience a stroke before the age of 55. At age 45, the mortality rate from stroke is three times higher for blacks compared to whites.

This disease burden consequently leads to their higher mortality rates and overall shorter life expectancy for blacks compared to whites.

And while the life expectancy gap differs by only a few years, 75.3 for blacks and 78.9 for whites as of 2016, research suggests that African Americans suffer more sickness. This is due in part to the increased prevalence of high blood pressure, obesity and diabetes in this population.

Genetics, biological factors and lifestyle behaviors, such as diet and smoking, help explain a portion of these differences. However, researchers are still learning how race-related social experiences and physical environments affect health, illness and mortality.

Access to health care

factor is that African Americans have historically underutilized preventive medicine and health care services. They also delay seeking routine, necessary health care – or may not follow medical advice.

One study found that during an average month, 35% fewer blacks visited a physician’s office, and 27% fewer visited an outpatient clinic compared with whites.

“The only time I go to the doctor is when something is really hurting. But otherwise, I don’t even know my doctor’s name,” said a young African American male during a research study in Chicago, Illinois.

There are reasons for this mistrust. Researchers who study medical mistrust argue that high-profile cases of medical experiments are still playing a role in how African Americans view health care systems and providers. In the past, physicians have intentionally done harm against people of color. A well-known case is the Tuskegee Study of Untreated Syphilis in African American men, which lasted from 1932 to 1972.

In this clinical study, 399 African American men, who had already contracted syphilis, were told that they were receiving free health care from the government. In fact, doctors, knowing their critical condition, were awaiting their deaths to subsequently conduct autopsies and study the disease’s progression.

Even though penicillin had been proven to treat syphilis by 1947, these men were denied the treatment.

Why discrimination matters for health

Other studies suggest that regardless of their knowledge of past medical abuse, many African Americans have low levels of trust in medical establishments.

“Doctors, like all other people, are subject to prejudice and discrimination,” writes Damon Tweedy, author of “Black Man in a White Coat: A Doctor’s Reflections on Race and Medicine.” “While bias can be a problem in any profession, in medicine, the stakes are much higher.”

Unfortunately, these fears are underscored by empirical evidence that African Americans are less likely to receive pain medication management, higher-quality care or survive surgical procedures.

In addition, a growing body of literature has established that experiences of discrimination are extremely harmful for physical and mental health, particularly among African Americans.

This research adds to the body of evidence that experiences of discrimination harm people’s health and may contribute to the increased rates of premature decline and death among blacks.

What does it take to die well?

As African American scholars, we argue the “art of dying well” may be a distant and romantic notion for the African American community.

African Americans are also exposed to earlier and more frequent deaths of close loved ones, immediate family members and friends.

Their increased “vulnerability to untimely deaths,” writes Duke University scholar Karla Holloway, shows African Americans’ lack of access to equitable and fair paths in life.

Before defining “a good death,” American society must first begin to fundamentally address how to promote quality living and longevity across all racial groups.

Complete Article HERE!

When a Parent Dies

Ways to Help Yourself and Your Surviving Parent

A grief-support expert shares a letter she wrote to a grieving friend

By Amy Florian

Not too long ago, a dear friend’s dad suffered a major heart attack and died. At the funeral, there was little time for more than a brief exchange of words.

But, given my background in grieving support and education, I wanted to offer some advice to help her and her mom through the grieving process. So, that evening I wrote her a letter. I’m sharing it here because I believe it can be of help to anyone who has recently lost a parent and wants to help their surviving parent through the grief. Here is what I wrote:

Dear Katie,

The way-too-soon and totally unexpected death of your dad has hit you hard. It was clear at the services that your family is reeling, trying to comprehend what happened to you, to understand the enormity of this loss, and to figure out what to do now.

Leave behind the well-meaning compulsion to cheer each other up or keep looking on the bright side.

I’m glad I was able to attend the services to celebrate his life and mourn his death together, and I also know your grief has only begun.

I remember after my husband’s death, a few of the letters that people wrote were extremely helpful — not the ones telling me the writer’s own story of grief, as if I was supposed to experience the same thing and handle it in the same way, but those that contained hard-won wisdom from grieving people.

In that vein, I offer you some input that may be helpful to you and your mom, gleaned from my many years of providing grief education, facilitating grief support groups and counseling grieving people.

If any of this does not apply in your case or is not helpful, then set it aside. Everyone grieves uniquely and you don’t have to meet my (or anyone else’s) expectations.

Grief hurts. We don’t want to face the pain, the loneliness and the void that will never be filled in the same way again. But if we don’t, we won’t heal.

Grief that is suppressed, denied or ignored does not go away. It stays there, it festers and it will find a way to come back out and bite you in physical, psychological, spiritual and emotional ways.

But it also helps to try to set the grief aside sometimes, as if in a box on the shelf, and let yourself smile or enjoy life for a bit. Those times will sustain you.

Don’t be afraid of bringing up your dad, saying his name and telling the stories. Will it cause tears? Yes, sometimes, but that’s not because you brought it up. The tears are there anyway. It is healing to allow them to spill out, whether you are alone or especially when you share those tears with someone else who also loved him, whether it’s your mom or supportive friends who will let you cry with them.

Did you know that there are physiological chemicals in tears that relieve stress? Tears are our natural stress-relief mechanism when we are sad — that’s why we call it “having a good cry.” So, when you cry, you help yourself heal.

One final thing about tears. People often say they can’t start crying because if they do, they will never be able to stop. Do you know that has not happened in the history of humankind? No one has ever not been able to stop crying. Allow the healing to happen, facilitated by allowing tears when they are there.

As you support your mom, remember your job is not to “fix it” or to make her feel better. Your job is to be her companion, to be there for her whatever she is feeling.

Leave behind the well-meaning compulsion to cheer each other up or keep looking on the bright side. Instead, just keep checking in. Ask what kind of a day it is today — feeling up, down or all over the place?

Talk about when you miss your dad the most. Share your stories about things people say that are helpful, and the well-intentioned things people say that are not! Share what you each wish people knew about what you’re going through. Keep the lines of communication as open as possible, so you can pour your experience out to each other and gain comfort.

Keep in mind that grief takes a very long time. Expect to hit sad periods of time again weeks or months after the death. This is especially true when those “marker days” hit: his birthday (and yours), the wedding anniversary, Father’s Day, the holidays, the monthly and yearly anniversaries of his death.

You will be sad over and over again. You will be happy over and over again, and eventually the happiness will predominate. But expect a roller coaster of emotions — some hours and days will be better, and some will feel like disasters. Hang in there. As long as you continue doing the hard work of grief, you are healing, you will heal and you will get there.

Another word about those “marker days.” Your dad’s absence will be huge, and yet the tendency of most people around you will be to talk about anyone and everything except your dad.

The intention is good — they want to keep you from feeling sad. Yet, these are the times it is most important to say his name, share the memories and keep his legacy alive.

His life and the lessons he taught you are with you forever. His love is with you forever. You are a different person because of him, and no one can ever take that away from you. Keep his name, his stories and your memories alive, even as you let go of all the things that can no longer be.

These are just a few things that I hope can get you on the path to healing. My most fervent hope is that your family may heal, carrying memories and stories of your dad’s life with you even as you move into a future that will be different than you had planned.

I will check in regularly, just to see what’s happening and how you’re doing. I am here for you for the long haul, no matter what.

I hold you and your mom close to my heart. In these crazy, turbulent days, I wish you moments of peace, an occasional smile and continued healing.

Love and hugs,

Amy

Complete Article HERE!

When the future is running out, narrating the past helps to prepare

By Dhruv Khullar

How should you live when you know you’re going to die?

It is perhaps the ultimate, eternal question — one we all have to grapple with, but mercifully, don’t have to, until the end is crystallized by our own illness or that of a loved one. Humans may be the only animal capable of grasping mortality, but it’s usually not something on our minds — until it is.

It’s a question I confront frequently as a physician caring for seriously ill patients. One morning some months ago, I met an older man with an aggressive cancer that had turned an avid runner into a voracious reader. He glanced up from his newspaper as I entered the hospital room.

“It’s [a] strange feeling, you know, reading about a world you’ll never get to see.”

After several rounds of chemotherapy — each more toxic than the last — he decided he had had enough. He could go long stretches without contemplating death, he said, until the sight of a far-off date or curiosity about some newly proposed legislation would bring into sharp focus the unavoidable reality: His days were limited.

“I mostly read biographies now,” he told me. “Reading about other lives helps me make sense of my own.”

I began to wonder whether the secret to a good death wasn’t looking forward, but peering backward — whether retrospective examination might be more therapeutic than prospective preparation. I thought of how often I’d focused solely on helping patients navigate the future: how many weeks or months of life they might expect, which procedures they should or shouldn’t consider. These discussions, while important, fail to address what research has revealed about the deeper wants and needs of seriously ill patients.

Nearly 20 years ago, a seminal study in the Journal of the American Medical Association explored what patients and doctors feel is most important at the end of life. Many responses were predictable and consistent across groups. Both doctors and patients, for example, thought it was important to maintain dignity, control pain and other symptoms, and have one’s financial affairs in order.

But where physicians and patients diverged is telling — and suggests both a missed opportunity and a path to progress.

Patients were far more likely to express that it was important to feel that their life was complete, to be at peace with God and to help others in some way.

In other words, to feel that their lives mattered.

A growing body of work suggests that a powerful but underused method of creating this sense of mattering is storytelling — reflecting on the past and creating a narrative of one’s life, what it has meant, who you’ve become and why.

Humans are natural story­tellers. We have tremendous power to frame a narrative. The same series of events — becoming a parent, getting a divorce, losing a loved one, finding a job — can be a tale of resilience and restoration or misfortune and regret. The process of bringing coherence to one’s life story is what psychologist Dan McAdams calls creating a “narrative identity.” People get better at identifying important life themes as they age, and those who are able to find the positive amid the negative are generally more satisfied with life.

Physicians are also storytellers by profession. But we’ve traditionally focused on narrating the course of disease instead of helping patients make sense of their lives with it. Creating opportunities for patients to reflect on life experiences, however, could offer an important avenue for healing — whether at the end of life or somewhere in the middle.

In a 2018 study, researchers assigned veterans with post-traumatic stress disorder to engage in either five 30-minute writing sessions in which they reflected on traumatic experiences, or a rigorous 12-week program of cognitive processing therapy (CPT), a first-line treatment for PTSD. The study found that the short writing sessions were just as effective at reducing PTSD symptoms as the resource-intensive CPT program.

Other work suggests that the particulars of storytelling matter. Simply looking back and listing life events doesn’t seem to help. It is the constructing of a narrative — exploring linkages, formulating a plotline — that’s critical for arriving at a coherent sense of self.

And even the pronouns seem to matter.

Using the first-, second- or third-person when reflecting on past experiences can each have strategic advantages. Using the third-person, for example, seems to allow us to better appreciate how we’ve changed over time, while the first-person primes us to look for continuity. Reflecting on challenges by using the generic “you” — “you win some, you lose some” or “what can you do?” — can help create psychological distance from a tough situation and universalize the experience. “I” makes the focus your response; “you” tethers it to the human condition.

When the future is running out, can we make more of the past? I often struggle with my role as a caregiver for patients at the end of life. I know the most healing things I can offer aren’t the things I usually do: pain medications, laxatives, intravenous fluids. Rather, they are at once more challenging and more elementary. To sit. To listen. To explore what it’s all meant.

“I tell myself,” my patient said. “Even if I won’t be around to see it, I helped shape the world of the future. At least my little part of it.”

Complete Article HERE!

Former Ottawa paramedic on his experience with death…

‘I’ve got a busload of people up here in my head’

J.P. Trottier in 2006, when he served with Ottawa Paramedic Service.

By Bruce Deachman

J.P. Trottier was with the Ottawa Paramedic Service for 36 years – 21 as a frontline paramedic and 15 as public information officer. He retired in January 2017.

“I don’t know how many deaths I’ve seen, but it’s in the hundreds. I remember one shift doing three vital-signs-absent calls in a row. That was a busy eight hours.

“You just never know where you’re going to be in five minutes. Are you going to be in the middle of a crime scene? Are you going to be in somebody’s living room, somebody with abdominal pain? Somebody having a heart attack?

“Sometimes, it’s just the daily grind. It can be very humdrum, and then all of a sudden your next shift will be just crazy. You’ll do a shooting, you’ll do an elderly gentleman who’s collapsed at home and his vital signs are absent, you’ll do a childbirth call … you’ll do a whole bunch of different things.”

“You have some really horrible moments in the job, and you have some absolutely spectacular moments. Paramedics have what they call the holy-shit call. They take a look at the person and they know they’re in trouble — that that person is in deep trouble and probably minutes from dying. We call that the holy-shit call. It’s like, get to work. And you can tell after a little bit of experience — you walk into a room and look at somebody. And then it becomes a bit mechanical; your training kicks in and you don’t really think about it. But when you see them like that and 10 minutes later you’ve given your medication and taken your vital signs, or your partner’s taking the vital signs and you’ve slapped the oxygen on them or maybe put in an IV and put the medication in when all the vital signs are OK and off you go. And 10 minutes later when they’re looking much better, it’s an amazing thing to see. It’s absolutely beautiful. It’s absolutely the best part of the job.”

“You don’t forget many of them. The difficult ones you don’t forget. I tell people that I’ve got a busload of people up here in my head, waiting to step out. It’s not being haunted; it’s just that you will never be able to forget that eight-year-old boy who played chicken with a train and lost. You’ll never be able to forget that. If anybody were to come to me and say, ‘Oh, I can handle it … ” Yeah, OK, maybe you can handle it differently than I can, but there’s no way you’re going to be able to forget that. The young boy who comes home from school for lunch and finds his mother dead upstairs because she put a shotgun in her mouth. You’ll never be able to forget that. Never. But they don’t haunt me.

“Very early in my career I had one of those horrible calls – it was a young girl, six or seven years old, crossing the street and was struck by a car. She died en route, and every time I drive by there, it’s like, ‘This is where it happened.’ And it’s no more than that. But they’re with you.”

“There’s that horrible side where you can’t help … they’re in a car crash, pinned, and the paramedics are trying to put the IV in and they’re doing a whole bunch of different things, and you’re waiting and waiting, and the blood pressure is coming down and down and down, and you can’t stem the bleeding because you can’t access where the injury is.

“So yeah, sometimes you can’t resuscitate them, and that’s the moment that you turn your attention to the family. They’re not the patients, you’re not there specifically for them or because of them, but all paramedics will do this; they will turn their attention to the family.

“I used to do presentations for career days at high schools, and they would ask what’s the most important thing about your character that would make you a good paramedic, and I would say two things. The first was that you really have to be a caring person, because that’s what you do. That’s your job, you’re caring for people — their emotional needs, their physical needs. And the second part is good communications skills. You must have good communications skills because of instances like this, where a family member has passed away and you need to inform them. And don’t use any jargon, don’t use any of that nonsense. ‘I’m sorry he passed away. We couldn’t do anything.’ And you don’t give them a lot of info, because they’ll forget most of it after you tell them.

“We have to be careful what we tell them, because they will remember that moment, forever. It really demands respect, and I don’t care if they’re gang members or whatever the case may be. We don’t care; it’s a patient and they have friends or family, and there’s a mother or father somewhere, maybe, or children, grandchildren or great-grandchildren, and all of them will be affected by this.”

“I would often turn my attention to people’s rooms to give me an idea of the life they led. The older generation especially will have a lot of photographs on their dressers or in the bedroom. Even if I don’t know these people, it kind of puts you there. Look at the clothes they’re wearing. Look at the cars they were driving. It gives you a bit of a glance at their lives. There are pictures of their children and grandchildren. It kind of gives you a quick bio of them.

“The ones that really stand out for me are ones where someone’s standing next to a Spitfire, because you know they served. Did he fly planes? Was he in the war? Was he a mechanic? You can sometimes ask the family a little bit about them — you have to tread carefully there, because they may not take it very well. But in some instances I was able to ask the family. ‘Oh, he served?’ — because there’s a picture of him. ‘Yes, and he went to this battle and that battle,’ and of course they’re proud of that. And sometimes I take a minute to thank them for their service to their country. Sometimes you’ll see their medals on the wall, and you can talk about that a little bit.

“It can be fascinating. You don’t know about this person or the life they led, if they discovered a cure for something. You just never know.”

“Has my view of death changed over the years? Yes. I think just because of the sheer number of calls that we do with death and near-death … a patient you were able to get back from the grip of death that they were in. The shootings, the stabbings, the crib deaths — Sudden Infant Death Syndrome — for sure, gave me a better understanding of death. You’re more aware of death and what it means and why it happens, a little bit — we can never know why, really. But it gives you a better appreciation of it, and thus a better understanding of it.”

“You see a lot of circumstances. The suicides are sad. And you also see the murder-suicides, and those are weird. There was one I did where this man had custody of his child during the weekend, and he decided on Sunday night that the child was not going back home to his mother, and threw him off the balcony and then jumped himself.

“So you get to the scene and you’ve got this to deal with. And you only know the circumstances after the fact, but you have a damn good clue that at three o’clock in the morning, when the OC Transpo driver found him when going out to his shift, that the kid, maybe two or three years old, didn’t wake up fully dressed at three o’clock in the morning to jump off of the balcony. So now you’ve got that anger issue. You want to kill yourself? That’s somewhat understandable. But to take an innocent child away from his mother and his life? It’s just … it’s weird. There’s this brain storm happening there in your head, in my head, that’s very difficult to deal with and make sense of. So those are very difficult to do.

Complete Article HERE!

6 thoughtful things to do after someone dies

When it comes to being helpful, actions can speak louder than words

by

When trying to provide help or comfort to someone who has recently lost a loved one, we’re likely to agonize over the right thing to say.

Sometimes the best way to help isn’t to say anything at all, but to do something specific that is supportive and meaningful.

Offers of support can be open-ended and vague, and often the last thing a grieving person wants to do is devote effort to an ambiguous offer of food or company.

Knowing the best way to lend a hand can be difficult, but it shouldn’t stop you from trying.

With that in mind, Considerable spoke to experts in the field of grief and trauma recovery, who helped us create this list of 6 thoughtful actions to do when someone has passed away.

1. Be present and be persistent

Many folks experiencing a loss receive an abundance of attention and help in the direct aftermath of a death, only to encounter a substantial drop-off in communication as the weeks pass by.  That follow-up period is an important time to remain available to the bereaved.

Dea Dean, family therapist and licensed professional counselor in Ridgeland, Mississippi, emphasized the importance of staying in touch after the initial period of shock following the death and funeral.

Dean recommends not leaving plans open-ended. “Set a reminder in your phone once a week to text,” she said, “and ask to fulfill a specific need.”

And if that offer gets turned down, don’t get discouraged. “Offer to pick up your friend and take them somewhere and let them know you’ll continue to ask. Don’t stop offering and inviting if they decline. Keep pursuing them,” Dean said.

Kriss Kevorkian, PhD. MSW, an expert in grief, death, and dying, agrees: “Continue to be available and present for the bereaved. Keep in touch week after week as best you can. In all these actions, please make sure not to take over the conversation.

“Just be present, loving and your authentic self in compassion to another,” Kevorkian continued. “Most people want to have someone check in and visit.”

2. Help around the house

There’s no shortage of chores and small tasks that can be of great assistance. You can grocery shop; help with the laundry; clean closets, cellars, and attics; care for pets; or do yard work.

In addition, think about simple ways you can offer relief to the grieving person that aren’t cooking and cleaning.

Are they planning on sending thank-you notes to people who attended the funeral service? Consider buying them the cards and stamping them.

Dealing with the legal documents that follow a death can also be a huge hassle for the bereaved.

If you have skills in this department, help the mourner organize the task, make lists of people to call or meet with, and look up addresses online.

3. Get them out of the house

Being physically active and connecting with nature can be a great way to help ease feelings of isolation and sadness. A long walk in the fresh air can be revitalizing, or if there’s a specific game or activity (tennis, bowling, swimming) you have done with the person in the past, try that.

Just as constructive: Bring them to a coffee shop or museum. And if they aren’t feeling it, no big deal.

Dean said, “Let them know they don’t have to hide how they’re feeling and that you’re open to staying out or going home at their leisure.”

4. Memorialize the deceased

Helping to commemorate the deceased, whether individually or collaborative with others, is a thoughtful gesture that can help evoke positive memories for the mourner.

Whether it’s a piece of art, a poem, or a framed photograph, showing you care with a creative work is an extremely nice gesture.

Also consider making a charitable donation in the name of the deceased.

5. Avoid bringing food and flowers

Think outside the box. Bringing food and flowers is a thoughtful gesture, and of course providing food can be especially helpful as someone deals with a traumatic loss and lacks the time and energy to cook.

But Sherry Cormier, licensed psychologist and a certified bereavement trauma specialist in Annapolis, Maryland, offers this advice: “Be very careful about the ‘usual suspects’ given to grievers, e.g. food and flowers. Some people are allergic to flowers and flowers die and have to be cared for at a time when grievers don’t feel like caring for anything. Often grief survivors are inundated with food and end up throwing food away. Also there is the issue of food allergies.”

Instead of bringing over a casserole, try paying for a meal service that can be used when the mourner really needs it.

And instead of flowers, try a gift card or a certificate for a massage.

6. Listen

“Listening is a huge gift,” Cormier said. “Grievers may need to talk and tell the story over and over to help them heal. If you can simply be present and listen and avoid being prescriptive, this is wonderful.”

Making yourself available while being patient and comfortable not having answers or the “right words” is important.

According to Dea, “If we give them the space to talk freely (without believing we have to take their pain away or do anything to fix it) it can bring them great relief.”

Dr. Kevorkian agrees: “The best action to take in this situation is to listen and not interrupt with your own story or judge what the other person is sharing.”

And as you consider the best ways of helping someone, make sure you cater to their personality and their needs.  No two people grieve the same way or on the same timeline, so be flexible with both your time and your expectations.  

Complete Article HERE!

Living Well…

Embracing the natural stages of the dying process through hospice care

By Lauren Glendenning

When patients need hospice care, family members and other loved ones often feel overwhelmed with emotion. A caring and supportive hospice team can help alleviate some of these feelings.

We asked Kristine Cooper, executive director of Home Health and Hospice at Memorial Regional Health, to help readers understand more about hospice care at MRH and how it affects patients’ families.

What are some ways that hospice care can relieve stress for those who may be in charge of an elderly loved one?

Kristine Cooper: Hospice really provides support not only to the patient but also to the caregivers. We have nurses that spend time with caregivers, educating them about the disease and dying process. We also have our LCSW (Licensed Clinical Social Worker) who spends time with the patient and caregivers, discussing end-of-life planning. She also works with caregivers and families to address anticipatory grief.

Are there any myths about hospice care you’d like to clarify?

 

One myth would be that hospice hastens death. Hospice really embraces the natural stages of the dying process and neither intends to hasten or prolong death. Our team partners with the patient and family on the journey. Another myth is that hospice is expensive. Medicare actually covers the cost of hospice, including medications to treat symptoms related to the patient’s terminal diagnosis as well equipment needed to care for the patient safely in their home.

Why is it important for families to know about hospice care?

Hospice is not about giving up hope, it’s about refocusing hope. With hospice, there is hope that pain and other symptoms can be managed so that loved ones can live their best life in their final days. Hospice also offers hope to families and caregivers by providing support during this difficult time.

When is hospice care is necessary?

Hospice is here for patients who have been diagnosed with a life limiting or terminal illness with a life expectancy of 6 months or less to live.

What kind of care do hospice patients receive?

Hospice provides nursing, emotional and spiritual support. Hospice can also provide support from physical, occupational and speech therapy with the focus of helping patients move safely. We also have volunteers that can provide companionship and assist with light housekeeping and cooking. All these different services make up the patient’s care team that works closely with their doctor. The overarching theme about hospice is that it is really about what the patient or family needs.

Complete Article HERE!

Here’s How You Can Save the Earth, Even After Dying

Traditional funerals are terrible for the environment. But the green burial movement allows people to be kind to the planet, even after they’ve passed.

by &

If you’re planning a traditional Western funeral for a loved one, burial according to industry standards will cost you — in more ways than one. The materials typically used in the process, from embalming chemicals to casket varnishes and sealants, can seep into ground, polluting the water that you use every day.

In addition, U.S. cemeteries contain an estimated 15 tons of casket steel, enough to build almost all of the skyscrapers in Tokyo, according to TalkDeath, an online community dedicated to encouraging positive conversations around death and dying. Even cremation — often considered one of the most environmentally friendly options — spews fossil fuels into the atmosphere.

So what’s an eco-conscious funeral planner to do? A green burial uses biodegradable materials for caskets and shuns the use of chemicals to preserve bodies. That means adopters can help save the planet while saving themselves (or their families) money in the process.

To learn more about green burials, watch the video above.

Complete Article HERE!