Vatican Museums Open Ancient Roman Necropolis To The Public For The First Time

— A Fascinating Addition to the Vatican City Museums

The Vatican Museums, located within the awe-inspiring Vatican City, are renowned worldwide for their vast collections of art and historical artifacts. Serving as a beacon for art enthusiasts and history buffs alike, these museums offer a unique glimpse into the grandeur of the Catholic Church and its rich cultural heritage. However, a recent development has taken place that has further enhanced the allure of the Vatican City Museums. The Vatican Museums have now opened an ancient Roman necropolis to the public for the first time. This exciting addition allows visitors to journey even further back in time, exploring the intriguing burial practices and customs of ancient Romans. Let’s delve deeper into this newfound treasure and dive into the wonders of the Vatican Museums.

Delving into the Vatican City Museums: A Haven of Art and History

The Vatican City Museums have long been regarded as a treasure trove of masterpieces. With an extensive collection spanning various epochs and artistic styles, these museums grant a mesmerizing experience of the pinnacle of human creativity. Every year, millions of visitors flock to marvel at the Sistine Chapel, the monumental Saint Peter’s Basilica, and the breathtaking Raphael Rooms. However, until recently, the Vatican Museums had yet to unveil an untapped gem within their vast complex: an ancient Roman necropolis.

Journalists visit an ancient necropolis along the via triumphalis, an archaeological area containing a Roman burial ground during the presentation to the press of the new entrance to the site at the Vatican, Tuesday, Nov. 14, 2023. (AP Photo/Gregorio Borgia)

Unearthing the Past: The Roman Necropolis of the Vatican

Located below the Vatican City, the Roman necropolis offers visitors a unique opportunity to immerse themselves in ancient history. The term“necropolis” derives from ancient Greek, meaning“city of the dead,” and refers to the burial grounds used by ancient civilizations. These necropolises hold immense historical and archaeological value, shedding light on aspects of daily life, beliefs, and burial practices of the people who lived during those times. The Roman necropolis beneath the Vatican City encapsulates this sentiment and offers an intriguing insight into the lives of ancient Romans.

From Tombstone to Time Machine: Exploring the Roman Necropolis

As visitors embark on their journey through the Roman necropolis, they will be transported back in time through a series of well-preserved burial chambers and tombs. The necropolis spans several centuries and allows visitors to witness the evolution of burial practices, from simple chambers to elaborate mausoleums adorned with intricate artwork. The subterranean network of tunnels and chambers showcases the diversity of tombs, offering a glimpse into the social structure and beliefs of ancient Roman society.

A mosaic is displayed inside an ancient necropolis along the via triumphalis, an archaeological area containing a Roman burial ground during the presentation to the press of the new entrance to the site at the Vatican, Tuesday, Nov. 14, 2023.

Unveiling the Ancient Art of Funeral Rites

The Roman necropolis is not only a testament to the architectural brilliance of the ancient world; it is a showcase of the artistry and reverence held for the deceased. Visitors will discover beautifully carved sculptures and intricate tomb decorations, depicting scenes from mythology and capturing the essence of the departed individuals’ lives. Elaborate frescoes, mosaics, and inscriptions add depth and texture to the necropolis, unveiling the customs, traditions, and spiritual beliefs associated with funeral rites.

Roman Necropolis: A Portal to the Past

For centuries, the Roman necropolis has remained hidden beneath the Vatican, preserved in remarkable condition. Now, with its doors opened to the public, visitors have the opportunity to traverse an underground time capsule. Walking through the narrow passageways, visitors can ponder the stories of those who lived centuries ago, imagining the lives they led and the legacy they left behind. It is an experience that not only piques curiosity but also fosters a profound understanding of our shared human history.

Preservation Challenges: Balancing Access and Conservation

The decision to open the Roman necropolis to the public was undoubtedly a challenging one. Preservation efforts need to strike a balance between providing public access and ensuring the ongoing conservation of these invaluable ancient artifacts. The Vatican Museums have vigilantly implemented measures to protect the necropolis, including environmental controls, regular maintenance, and visitor limits. This delicate equilibrium ensures that future generations can continue to enjoy and learn from this extraordinary archaeological site.

The Power of Immersive Education: Learning through Exploration

By offering access to the Roman necropolis, the Vatican Museums enrich the educational experience for visitors of all ages. Instead of merely observing artifacts from a distance, visitors can now actively engage with history, fostering a deeper understanding and appreciation for ancient Roman culture. The opportunity to explore these hidden chambers and decipher the stories they hold creates a sense of wonder and ignites a desire for further exploration and learning.

A Glimpse into the Past

The Vatican Museums’ decision to open the ancient Roman necropolis to the public provides a remarkable opportunity to step back in time and immerse oneself in the mysteries of ancient Rome. This newly accessible site adds another layer of fascination to the already captivating Vatican City Museums. As visitors traverse the subterranean corridors and stand before monumental tombs, they can forge a connection with the past, appreciating the richness and complexity of ancient Roman culture. We can only hope that this extraordinary archaeological treasure will continue to be preserved and shared for generations to come, allowing future visitors to be inspired by the wonders of the Roman necropolis.

Complete Article HERE!

Deadass Podcast’s host Bryan Perry on mission with Nicholas Smithson to talk about death openly

Deadass Podcast host Bryan Perry (left) talks with Nicholas Smithson openly about death.

By Jasmine Hines

When Nicholas ‘Nicko’ Smithson was diagnosed with stage 4 cancer, he would lie awake at night terrified of dying.

The tradesman spent years labouring in the sun and was diagnosed with melanoma when he was 38 years old.

He was given just six months to live.

“I was quite petrified of whether there was life after death,” Mr Smithson said.

“They didn’t catch it (the cancer) in time … it spread throughout my entire body, my bones, my liver, everything like that.”

Mr Smithson, who lives in Rockhampton in central Queensland, underwent intense immunotherapy and two years later is in remission.

A man with brown hair, a mustache and arm tattoos lies in a hospital bed
Nicholas Smithson at a hospital in Brisbane.

He has teamed up with his best friend, Bryan Perry, who owns a crematorium business to help demystify and start the conversation about death through their Deadass Podcast.

In denial about death

Leading palliative care researcher Adjunct Professor Elizabeth Lobb said Australians live in a “death-denying society”.

A close up headshot of a woman with short brown hair smiling
Elizabeth Lobb says it is important for people to talk about their feelings after a diagnosis.

She has spent 28 years of her life dedicated to the psychological impact of oncology, palliative care and grief.

She said people avoid the topic because it is confronting and people fear the unknown.

“It’s not something that we talk about, [but] certainly when someone receives a diagnosis of cancer, it’s one of the first things that comes into their mind,” Dr Lobb said.

She said when you did not know how to respond or help those with life-limiting diagnoses, the first step was to give people a chance to talk about their feelings.

“I often say to family members that sometimes words aren’t needed, it’s just important to listen, we can’t solve this,” Dr Lobb said.

“People who are facing a life-limiting illness can become very isolated and it can be lonely because no one wants to talk about it.”

Sharing eulogies

Mr Smithson, now 40, works for the podcast creating digital content and has been featured in episodes to share his life story, or “eulogy”.

He has been warned by health professionals that his cancer could return, and he has decided he will not seek further treatment because of the harsh impact on his body.

a man with brown hair, a mustache and blue eyes is in front of a microphone
Mr Smithson has shared his story with the podcast.

Mr Smithson said the double doses of immunotherapy led to ulcerative colitis, and his colon had to be removed.

He said working on the podcast has helped him come to terms with death.

“It’s kind of shed a bit of light and helped ease the anxiety a little bit of, if it does end up happening, I’d be OK with that,” he said.

Mr Perry, who hosts the show, said he wanted a platform to share his mate’s story, as well as other people’s eulogies before it was too late.

“We were contemplating his own mortality and discussing some of the things we’ve done together over the years and taking the opportunity to record those memories,” Mr Perry said.

“The intentions were to either keep those or to share them and even potentially have his own funeral.”

A man with facial hair and tattoos smiling bending down and posing with his medium sized white dog
Mr Perry spends so much time with death, he even named his dog Rigor Mortis.

Preparing for death

Mr Perry, who has worked in the funeral industry for more than 20 years, said people were hesitant to think about death.

He urged more people to think about it practically.

“Jot down what you want, put down what sort of songs you want, where you want to have it,” he said.

“It’s just peace of mind for the people that you’re leaving behind so that when your time does come, the family knows exactly what you want and it just lessens the burden for them.”

A man with facial hair and tattoos looks at a casket. There are stacks of caskets in the background
Mr Perry says he wants to capture more people’s eulogies while they’re still living.

Dr Lobb said not everyone was able to communicate their final wishes but she recommended those who could to consider their financial affairs and where they want palliative care to take place, whether it be at home or in a hospital.

“There’s no right or wrong and it’s very individual,” she said.

“Yes, it is devastating, it’s overwhelming, but not necessarily as fearful as [it’s] perhaps being portrayed.”

Complete Article HERE!

Third of patients given lethal drugs under right-to-die laws ‘do not take them’

By Michael Searles

More than a third of suicidal patients who are prescribed lethal drugs under right-to-die laws do not take them, data show.

Just 1,905 of the 2,895 people prescribed assisted dying pills in Oregon, US, between 1998 and 2021 took them, according to the state’s public health data.

The figures are mirrored in the neighbouring state of California, where in 2021, 286 of the 772 people prescribed a fatal dose ultimately decided against using it.

Even in Canada, where medically-assisted deaths are the most pervasive and accepted in the world, around 13,000 people of the 15,500 with lethal drug prescriptions in 2022 used them – and around 300 people changed their mind.

Experts consider the Oregon model, whereby a doctor specialising in end-of-life care prescribes a deadly drug to be taken at home by a patient, as the best option for Britain, should MPs vote for a change in the law.

They said having the autonomy to take a lethal drug to end one’s own life is like an “insurance policy”, if a terminal illness becomes “intolerable”.

Oregon was one of the first places in the world, and the first state in the US, to legalise assisted dying under a Death with Dignity Act in 1997.

Inquiry into assisted dying

It is also where MPs from the cross-party health select committee visited as part of their inquiry into assisted dying and suicide earlier this year in order to understand more about the practice and what it may look like in the UK. A full report is due in the new year.

Calls for a free vote on the issue have intensified this week, with Dame Esther Rantzen revealing she was considering using Dignitas, in Switzerland, following her diagnosis with lung cancer.

Sir Keir Starmer, the leader of the Labour Party, voted for a change to the law in a defeated motion in 2015. This week he restated that there were “grounds for changing the law” but it should be through a free vote because of the “divided and strong views”.

An expert working group from the University of Essex, made up of two consultants in palliative medicine, two lawyers, and two philosophy professors, said that nowhere that had legalised the practice had voted to go back on it.

Most notably, a 2011 referendum in Zurich, Switzerland, where assisted dying has been legal since 1941 and the home of “suicide tourism” clinics like Dignitas, voted overwhelming to reject proposals to overturn the law.

Around 85 per cent of 278,000 voters opposed the ban on assisted suicide and 78 per cent rejected a motion to outlaw it for foreigners.

About 200 people travel to Zurich to use its assisted suicide services each year – an estimated 350 Brits have taken their lives there.

Prof Wayne Martin, director of the Autonomy Project and professor of philosophy at the University of Essex, said the law had never been repealed anywhere because “there is no political force sufficiently strong to reverse the tide”.

“If anything the tendency is for access to assisted dying to be progressively expanded over time,” he said.

‘Time and place of their own choosing’

“Public records in Oregon consistently show that many of those prescriptions are never actually used,” he said.

Prof Martin added that the system used in Oregon was preferred because it lets people take the lethal dose at a “time and place of their own choosing”.

“Public records in Oregon consistently show that many of those prescriptions are never actually used,” he said. “Many Oregonians who apply for assistance in dying do not actually want assistance in dying. What they seek from that prescription is an insurance policy that will protect them from being trapped in a life they find intolerable. What they want is autonomy.”

Around 200 million people have access to assisted dying around the world, and this number is only growing.

It is an option for the terminally ill in nine US states, Canada, eight European countries, and all Australian territories except the Northern Territory and the Australian Capital Territory.

It has in the last couple of years been legalised to some extent in Spain, Portugal, Germany and New Zealand, and is being considered in France.

The drug prescribed is usually a short-acting barbiturate, which is a type of sedative taken at a high dose so that it completely suppresses the central nervous system, inducing death.

Complete Article HERE!

End-of-life clinicians are trying to shift Hollywood’s depiction of death

By April Dembosky

We’re used to seeing death on TV and in the movies, but some clinicians who work with people at the end of life say the most common depictions aren’t representative of what happens in the real world. They’re trying to shift the stories we tell about death to help people cope better. From member station KQED, April Dembosky reports.

APRIL DEMBOSKY, BYLINE: We’ve seen it so many times – a young man rushed into the emergency room with a gunshot wound, a flurry of white coats racing the clock, CPR, the heart zapper, the order for a scalpel, stat. This is Dr. Shoshana Ungerleider’s biggest pet peeve.

SHOSHANA UNGERLEIDER: Acute violent death is portrayed many, many, many times more than a natural death.

DEMBOSKY: Ungerleider practiced in the hospital and ICU for seven years. She says television tropes like this ignore the full range of end-of-life experiences and the choices people have, like dying at home instead of a hospital. And all those miraculous CPR recoveries – they create false hope. She thinks Hollywood can do better.

UNGERLEIDER: Really, our goal is to encourage them to write in different kinds of inspiring and nuanced and diverse storylines that are more representative of what’s actually possible.

DEMBOSKY: Ungerleider is the founder of End Well, a nonprofit that hosts an annual conference. It’s like the TEDx for end of life.

(SOUNDBITE OF ARCHIVED RECORDING)

UNIDENTIFIED PERSON #1: Please find your seats. Our program is about to begin.

DEMBOSKY: It started six years ago in San Francisco. But this year, it was in Los Angeles for the first time. Ungerleider wants to harness the power of prime-time TV.

UNGERLEIDER: We’re trying to embed ourselves within Hollywood.

DEMBOSKY: In addition to the hospice nurses and grief experts, End Well invited a team of celebrities to the conference stage, like talk show host Amanda Kloots and comedian Tig Notaro. Sitcom star Yvette Nicole Brown was the emcee.

(SOUNDBITE OF ARCHIVED RECORDING)

YVETTE NICOLE BROWN: And when my mom passed, I called all my friends whose mom had passed before and apologized…

UNIDENTIFIED PERSON #2: Yeah.

BROWN: …Because I said, until this moment, I had no idea.

DEMBOSKY: Brown had no models for how to grieve or support others in their grief. Now she’s trying to set an example for the rest of the entertainment industry.

(SOUNDBITE OF ARCHIVED RECORDING)

BROWN: If you are a writer or a producer or a comedian or whatever, talk about grief.

UNIDENTIFIED PERSON #2: Yeah.

BROWN: Talk about death.

DEMBOSKY: End Well has also partnered with researchers at USC Annenberg to find out what’s stopping TV producers from using more realistic death narratives. Director of research Erica Rosenthal says they found Hollywood execs are wary that depressing stories will alienate viewers.

ERICA ROSENTHAL: Entertainment is still a profit-driven system, and the bottom line is viewership.

DEMBOSKY: She says what many viewers want from TV is escapism, comfort, humor.

ROSENTHAL: How do you make end-of-life care funny?

DEMBOSKY: A few industry outliers are convinced they can.

J J DUNCAN: I hope that we can learn that death stories don’t have to be sad or sappy or depressing.

(SOUNDBITE OF COMPAGNIA D’OPERA ITALIANA, ALBERTO GAZALE, AND ANTONELLO GOTTA PERFORMANCE OF ROSSINI’S “IL BARBIERE DI SIVIGLIA – LARGO AL FACTORUM”)

DEMBOSKY: J.J. Duncan is the showrunner for the new reality show on NBC’s streaming network narrated by Amy Poehler, “The Gentle Art Of Swedish Death Cleaning.”

(SOUNDBITE OF TV SHOW, “THE GENTLE ART OF SWEDISH DEATH CLEANING”)

AMY POEHLER: What is Swedish death cleaning, you say? Basically, cleaning out your crap so that others don’t have to do it when you’re gone.

DEMBOSKY: In the first episode, three Swedes help a 75-year-old woman sort through her belongings and her memories, including working as a singing waitress in Aspen.

(SOUNDBITE OF TV SHOW, “THE GENTLE ART OF SWEDISH DEATH CLEANING”)

SUZI SANDERSON: I sang there for 11 years.

UNIDENTIFIED PERSON #3: Oh.

SANDERSON: And then I got married. And then – well, I have to tell the truth. It ruined my sex life.

(LAUGHTER)

DEMBOSKY: Duncan says Hollywood is slowly opening up. She couldn’t believe producers were willing to do a show with the word death in the title.

DUNCAN: I mean, that alone is amazing. And we had studio people say, oh, don’t say death too much, you know what I mean? Because it’s scary.

DEMBOSKY: But Duncan says any good story has setup, conflict and resolution – maybe a hero’s journey. There’s no reason death can’t fit into the formula.

Philly’s deathcare enthusiasts want to bring back the shroud

— The idea that death and dying can be part of life, not handled by walled-off specialists in expensive facilities, has gained traction in recent years.

Attendees of a recent shrouding workshop practice on a volunteer, led by Pat Quigley, right, the supervisor of Laurel Hill funeral home.

By Zoe Greenberg

In a high-ceilinged, brick-walled space in Northern Liberties where people often host weddings, a group of strangers gathered on a recent Sunday to prepare for death.

They had come to learn how to shroud, part of a growing “death-positive” movement in Philly that seeks to demystify and de-commercialize the end of life. Many had been drawn to the hands-on workshop by fliers posted around the city that read, in part, “Yes, you heard that right! ‘Shroud’ as in wrapping a dead body for burial.”

Hosted at the MAAS building, the free event promised a shrouding demonstration (”on a live human”). It also served as the first meeting of a nascent “deathcare volunteer group,” which has aims to help Philadelphians who cannot afford funeral costs prepare and bury their loved ones. The median cost of funeral followed by burial in the mid-Atlantic region was $8,093 in 2021, according to the National Funeral Directors Association — a hefty sum for many families.

Pat Quigley, center and funeral director at Laurel Hill cemetery, teaches attendees how to shroud a dead body at a recent workshop in Northern Liberties. Kim Schmucki, on the table, volunteered to be practiced on.
Pat Quigley, center and funeral director at Laurel Hill cemetery, teaches attendees how to shroud a dead body at a recent workshop in Northern Liberties. Kim Schmucki, on the table, volunteered to be practiced on.

“I really want Philadelphia to be a death-positive hub on the East Coast,” said Isabel Knight, 29, the president of the National Home Funeral Alliance and the workshop’s organizer. In her vision, the grassroots group will wash and shroud the dead for free, and perhaps even transport bodies, in personal vehicles with burial permits, to cemeteries, Knight said.

Of actual burial or cremation, “That’s something that you’ve got to pay for, unfortunately,” she said.

The idea that death and dying can be part of life, not handled by walled-off specialists in expensive facilities, has gained traction in recent years. And the attendees at the shrouding workshop were not, on the whole, new to death — they included death doulas, a hospice music therapy worker, and a former palliative care doctor.

It was a practical meeting, but also something of a pep rally for people whose passion may not be the most popular at cocktail parties.

“I do a meditation where I visualize dying — and sometimes being cared for, and sometimes just being kind of abandoned on a cliff and decomposing,” said Natalia Stroika, 38, of South Philly, explaining to the group why she had come. “I got a lot of wisdom from that.”

Another attendee, a West Philly resident who goes by the name Ask Nicely, explained that he was in the process of growing flax in a burial ground in Upper Darby “so that I can learn to process it into fiber and then weave my own death shroud,” a comment that elicited an appreciative murmur from the crowd.

Many Jewish communities already have a volunteer burial society, or chevra kadisha, to ritually wash and prepare the dead for burial. Knight’s deathcare group will be for all religions, and particularly for those who cannot afford the high costs of the modern funeral.

Attendees of a free shrouding workshop practice wrapping a volunteer in a sheet.
Attendees of a free shrouding workshop practice wrapping a volunteer in a sheet.

Pat Quigley, 66, the supervisor of Laurel Hill funeral home and a member of the Reconstructionist Chevra Kadisha, or Jewish burial society, served as the shrouding instructor. She first reassured the group on two fronts: dead bodies do not immediately become too stiff to handle, and they do not instantly decompose.

Next was the practical matter of what to do. Everyone crowded around a pale green massage table at the front of the room; Kim Schmucki, 60, removed her shoes, revealing multicolored striped socks, and lay on the table, pretending to be dead. The group used a white linen-cotton shroud made by California company Kinkaraco, which Laurel Hill sells for roughly $900. Kinkaraco makes shrouds for a “green burial,” which means that everything about the body, the clothes, and the casket (if there is one) is biodegradable.

“Obviously we’re not going to suffocate Kim,” Quigley said, showing attendees how to roll her over and pull the shroud around her, but declining to pull it over her face. She offered a few “nifty little tricks” to keep eyes and mouths closed, advised attendees to support the head during the process, and showed the group how to tie the shroud tightly around the feet, waist, and upper body.

After the main demonstration, participants broke into smaller groups to try themselves. On the floor, a group carefully wrapped their volunteer corpse in a pale green sheet and rolled her back and forth, tied up with a bow.

“The whole death experience, like the whole birth experience, has become so medicalized and so sanitized,” said Quigley. “I think people just want something different.”

Complete Article HERE!

20 must-watch movies about death

By Thomas West

Sadly enough, everyone must contend with death at one point or another. Given its ubiquity, it’s unsurprising that the movies have engaged with questions of death, dying, and grief, often with great effect. At their best, such films tug on the heartstrings and use cinematic storytelling to grapple with the broader questions that death inevitably raises. Just as importantly, for many people, films about death and dying are also invaluable tools for learning how to work through and process the sometimes overwhelming power of grief and loss.

‘City of Angels’

'City of Angels'

Nicolas Cage and Meg Ryan have astonishing chemistry in the beloved ‘90s movie City of Angels. Cage portrays Seth, an angel who falls in love with a human woman (Dr. Maggie Rice, played by Ryan) and, after sacrificing his immortality, learns what it means to be human. It hits many of the notes one would expect from a romantic drama of this sort, but it also does something a bit more: Using its story of an angel to ask the viewer to examine what it means to be human and how it is possible to make one’s peace with the inevitability of death.

‘Terms of Endearment’

'Terms of Endearment'

Shirley MacLaine gives one of the best performances of her career in Terms of Endearment, in which she plays Aurora Greenway, a woman with a close but complex relationship with her daughter, Emma. Things become particularly difficult when the latter develops terminal cancer, leading to some of the most emotionally wrenching and heartbreaking moments of the 1980s. It is anchored by the strong performances of MacLaine and co-star Debra Winger, and the film accurately captures how terminal illness can impact even the strongest of relationships, including the ones between a mother and her daughter.

‘P.S. I Love You’

'P.S. I Love You'

At first blush, the central conceit of P.S. I Love You —  in which a husband leaves behind a number of messages to his widow to keep her from being mired in grief — might seem ridiculous. However, one can’t help but admire the film’s commitment to this idea, which ends up being a sweet little melodrama (even if the critics disapproved). Though Hilary Swank was better known for her serious dramatic roles before this film, she does quite well as a romantic lead, and the film explores the difficulties of navigating love and loss.

‘Marley & Me’

'Marley & Me'

If there’s one thing sure to evoke tears, it’s a story about a dog. Perhaps no film pulls this off like Marley & Me,  the film based on the bestselling memoir by John Grogan. Though Owen Wilson and Jennifer Aniston are the putative stars, the yellow Labrador retriever Marley is the heart and soul of the film. Much like Old Yeller, the film is as heartbreaking as it is funny, but because of this, it is the ideal film for those who need to work through their own loss of a beloved family animal companion.

‘Soul’

'Soul'

The genius of the Pixar method of filmmaking lies in its ability to use the beauty of animation to explore weighty philosophical and emotional issues. Soul, for example, follows an aspiring musician who falls into a coma before he can realize his dream and tries to escape the inevitability of death. Like so many of the studio’s other beloved films, it doesn’t beat the viewer over the head with its messages; instead, it uses its gentle, soft story and the combination of beautiful animation and talented voice cast to guide them into a deeper understanding and appreciation of life and its inevitable end.

‘The Sixth Sense’

'The Sixth Sense'

These days, the works of M. Night Shyamalan have become quite limited due to his over-reliance on a twist ending. However, The Sixth Sense  remains one of his most notable creations, thanks to inspired performances from Bruce Willis, Haley Joel Osment, and Toni Collette. Moreover, its story about a boy who can commune with the dead retains its raw emotional power. Though it often veers into the realm of unsettling horror, it just as frequently ventures into more somber and thoughtful territory, asking what it means to grieve and what it means to move on from loss.

‘Meet Joe Black’

'Meet Joe Black'

Meet Joe Black is one of those unusual films that could have only come out in the 1990s, focusing as it does on a businessman who encounters Death who, in turn, wants to grasp the human experience. Things get more complicated once Death — in the form of a young man named Joe Black — falls in love with the businessman’s daughter. It stars some of the biggest names of the decade, including Brad Pitt and Anthony Hopkins. Though it is a bit overlong (it runs over three hours), there is still something remarkably touching and sensitive about the film’s engagement with the question of what makes one human.

‘The Fault in Our Stars’

'The Fault in Our Stars'

There’s something uniquely poignant and heartbreaking about films that focus on two young people who find love despite suffering from terminal illnesses. This premise is at the heart of the film The Fault in Our Stars,  which focuses on Hazel and Gus, two cancer patients who fall in love despite their bleak prognoses. In a less competent film, the story would have felt trite and cliche, but thanks to the memorable performances from Shailene Woodley and Ansel Elgort, it becomes instead a moving testament to the power of love to give meaning to a life.

‘Death Takes a Holiday’

'Death Takes a Holiday'

The Pre-Code era of Hollywood was a particularly fertile period for the industry, known for generating some remarkable and adventurous movies. For example, Death Takes a Holiday, as its title suggests, focuses on Death as he decides to become a human for a time. While in his mortal body, he falls in love with a mortal woman. This might sound a bit morbid, and it is, but somehow, the film manages to make it work, thanks in no small part to the performance of Fredric March as Death (and his human form, Prince Sirki).

‘The Lovely Bones’

'The Lovely Bones'

Though Peter Jackson is best known for his Lord of the Rings trilogy, he has also earned well-deserved praise for several smaller, more intimate projects. One of the most notable of these is The Lovely Bones, based on the novel of the same name by Alice Sebold. It’s a haunting and beautifully-told movie about a young woman who grapples with her own death and what to do from the in-between self in which she finds herself. The film deals with some heavy and powerful topics, but thanks to Jackson’s direction and Saoirse Ronan’s performance, it never becomes the cliche it could have been.
<h2″>’The Land Before Time’

'The Land Before Time'

The animated films of Don Bluth are rightly regarded as the more emotionally mature counterpart to Disney (for whom he once worked), and few ‘80s and ‘90s kids weren’t traumatized by The Land Before Time. The death of Littlefoot’s mother near the beginning of the film is heartbreaking in itself, but it is also wrenching to watch the poor young dinosaur have to come to terms with her loss. Nevertheless, Bluth’s genius lies in his ability to make death in all its devastation explicable and understandable for his young audience, giving them a means of working through the unimaginable.

‘The Bucket List’

'The Bucket List'

Morgan Freeman and Jack Nicholson are perfectly cast as Carter and Edward, two dying men who decide to start doing the activities they have wanted to try before they die. It’s an unquestionably sentimental movie, but this is precisely what makes it such a joy to watch Nicholson and Freeman portray two curmudgeonly but adventurous older men. It’s also a film that reminds the viewer of the importance of making the most out of the time that one has, whether it’s months or years.

‘Ghost’

'Ghost'

During the height of his career, the late Patrick Swayze was one of Hollywood’s biggest heartthrobs. He conveyed a mix of assurance, swagger, and sensitivity, which are very much on display in the 1990 film Ghost.  In the film, he plays Sam Wheat, a man killed only to return as a ghost. He then joins forces with a medium (played by Whoopi Goldberg) to reunite with his beloved Molly (Demi Moore). Its premise might be more than a little far-fetched, but somehow, the film makes it work, primarily because of the undeniable chemistry between Swayze and Moore, who manage to sell its outlandish premise.&

‘The Others’

'The Others'

Nicole Kidman is one of her generation’s finest actresses, and she performs remarkably in The Others. She portrays Grace Stewart, a mother desperate to protect her children from the malevolent entity that seems to have inhabited their house. As the film goes on, however, it becomes clear that not all is at all as it seems, and the film skillfully keeps the viewer guessing until the very end. The final twist is as heartbreaking as it is terrifying, and it allows Kidman to reach new heights in terms of her performance.

‘Love Story’

'Love Story'

Love Story is, in some ways, the exemplary 1970s romantic drama. Starring Ryan O’Neal and Ali MacGraw as a young married couple, Oliver and Jenny, who fall in love over the opposition of his parents and their significant class differences. Things veer into tragedy when it’s revealed that Jenny is dying from cancer, leading to Oliver’s reconciliation with his father. In a less capable film, such a story would be trite or treacly. Instead, thanks to a competent script, strong direction, and remarkable performances, it manages to be something stronger than the book on which it’s based, and it deserves its reputation as one of the best love movies ever made.

‘Steel Magnolias’

'Steel Magnolias'

If there’s one film that is the epitome of a tear-jerker, it would be Steel Magnolias. At the center of the story is the bond between Julia Roberts’ Shelby and Sally Field’s M’Lynn Eatento, a daughter and her mother who have to cope with the former’s failing health and her desire to start a family. The film is filled to bursting with great performances from the likes of Olympia Dukakis, Shirley MacLaine, and Daryl Hannah and, while also uproariously funny, it isn’t afraid to wear its heart on its sleeve, and this is precisely what makes it so enduringly popular and beloved.

‘The Farewell’

'The Farewell'

While Awkwafina might be best known for her many comedic roles, she has also shown dramatic range, particularly in The Farewell. She plays Billi Wang, a young woman who returns to China once she learns her beloved grandmother is dying. It’s a rich and textured film, particularly since the family refuses to tell the grandmother, Nai Nai, the truth about her diagnosis. This is the type of film designed to be a tear-jerker, but it also engages with several other issues, particularly concerning the conflicts that emerge between second-generation Americans and their first-generation parents and grandparents.

‘A Walk to Remember’

'A Walk to Remember'

For all that it might be more than a little trite and predictable, there is still something moving about A Walk to Remember.  After all, this is a film that focuses on a poignant teen romance between Landon Carter and Jamie Sullivan, the latter of whom is suffering from leukemia. It hits all the right notes, and there is no small amount of chemistry between Shane West and Mandy Moore. Just as importantly, the film also has some genuinely moving moments, particularly when Moore’s Jamie discusses her faith and what she thinks awaits her after death.

‘After Yang’

'After Yang'

After Yang, like the very best of science fiction, grapples with some of the biggest ideas that occupy the human imagination. In this case, the film uses the story of one family’s sense of loss over a robotic teenage boy to explore what it means to be human and just what, if anything, separates nonhumans from humans. It’s a remarkably subtle film, eschewing the bombast often associated with the genre. It also features some truly evocative and heartbreaking performances, particularly from Colin Farrell, who plays Jake, the father trying to bring Yang back to life so that his daughter can have a companion.

‘Coco’

'Coco'

As a studio, Pixar has always excelled at crafting exquisitely beautiful and emotionally poignant feature films, and Coco remains one of their best to date. When young Miguel wanders into the Land of the Dead, he finds that he must return home soon or risk being trapped there forever. While there, he has to grapple with some unfortunate truths about his family’s history and learn about the value of grappling with grief and loss. The film is the perfect blend of vibrant animation and poignant emotional truth, with characters one can’t help but love.<

Complete Article HERE!

Does Someone Know When They’re About To Die?

By Jennifer Anandanayagam

Death is an uncomfortable topic for most of us but it is also one of the few universal experiences everyone will have. Scientists and doctors have long been investigating what happens to someone as they slowly slip away from this world, and while we don’t have all the answers, there are a few physical and behavioral changes you might be able to observe in someone who’s dying.

The person’s level of activity and movements might decrease significantly, noted the Hospice Foundation of America. They might spend most of their time sleeping. You might also observe that they’ve detached from what’s going on around them — interests, conversations, etc. They may also experience a loss of appetite and mental confusion. Physically speaking, someone who’s dying will experience a slowing down of their breathing and a drop in their blood pressure, per Everyday Health. “The fingers may get cold or turn blue. If you feel the pulse, it will be weak, then they start to develop an irregular type of breathing, and that’s a sign that things are pretty ominous,” added the medical director of the Hebrew Home at Riverdale in New York, Dr. Zachary Palace. A person in the last stages of life may also lose control of their bodily functions like urinating and defecating.

While these are the changes you’ll see in someone who’s close to death, what about them? Do they know they’re dying? According to certified hospice nurse Penny Smith, who goes by the name Hospice Nurse Penny on YouTube, they do, mainly because of what most people say before they die.

Dying people talk of having to ‘go away’

Penny Smith, who’spassionate about end-of-life advocacy and normalization of death, thinks that people who are close to death sometimes tell us that their time on earth has come to an end. “They might say, in no uncertain terms, ‘I’m dying soon,’ but often they tell us in metaphors,” she added.

They might say things like, “‘I need to pack my things,’ ‘I’m getting ready to leave,’ ‘I’m going on a trip,’ ‘I want to go home,’ or even just, ‘I’m tired,'” shared Smith. For the loved ones who are watching the process, it’s a matter of leaning into and listening to what they’re saying. By following their cues, you’ll really have the chance to say goodbye and express your feelings before they no longer understand, explained the hospice nurse.

People on their deathbeds are often concerned with mending relationships, navigating regrets, and spending time with loved ones. In fact, according to Fellow of the American Academy of Hospice and Palliative Medicine, palliative care physician, and author, Dr. Ira Byock, the words, “Please forgive me,” “I forgive you,” “Thank you,” and “I love you,” become even more meaningful when death is near. As a loved one who’s close to someone nearing their end, facilitating these important conversations could be the biggest gift you can give them.

Someone near death may feel peace

According to a 2014 study published in Resuscitation, people close to death sense being separated from their bodies and feel peaceful. The research involved interviewing 140 cardiac arrest survivors with near death experiences from the U.S., U.K., and Austria.

Neuroanatomist and author of the book, “My Stroke of Insight,” Dr. Jill Bolte Taylor, who experienced a sense of bliss when she had a stroke, per Forbes, thinks her euphoric sensations when close to death may have had to do with what part of your brain dies first. The left brain is often credited with all that’s logical, mathematical, and factual in our thinking, while the right brain is where creativity, imagination, and feelings thrive (via Healthline). Dr. Taylor thinks that when we’re close to death, it’s the right side of our brain that endures.

“When we’re on our deathbed, the left brain begins to dissipate. We shift out of all the accumulation and the external world because it’s no longer valuable. What is valuable is who we are as human beings and what we did with our lives to help others,” she told Forbes. Perhaps this is another explanation as to why someone who is about to die is concerned with mending relationships. Even if we don’t have all the answers about what people see and hear before they die, we do know that they want to spend their last moments in peace and love. Maybe this will help us do the best we can to make the experience of their passing meaningful for them.

Complete Article HERE!